Talmud su Deuteronomio 26:5

MISHNAH: But the following must be said in the holy language: The recitation for the first fruits³⁰The declaration in the Temple, Mishnah Bikkurim 2:5., ḥalîṣah³¹The required declarations by the childless widow and brother-in-law in the ceremony which frees her to marry outside the family; cf. Yebamot12:3–4., blessings and curses³²This is of purely antiquarian character, asserting that the curses detailed in Deut. 27:11–26 (each curse prefaced by a corresponding blessing: “Blessed be the man who will not …”) were pronounced in Hebrew, based on Jos. 8:34; cf. Halakhah 4., the priestly blessing³³Num. 6:22–26., the benedictions of the High Priest³⁴In the service of the Day of Atonement, Mishnah Yoma 7:1; cf. Halakhah 6., the portion about the king³⁵The public reading from the Torah at the end of a Sabbatical year, Deut. 31:10–13; cf. Halakhot 7–8., the portion about the calf whose neck was broken³⁶The declarations Deut. 21:7 (the Elders), 8 (the priests); cf. Chapter 9., the [priest] anointed for war at the time he speaks to the people³⁷Deut. 20:1–9; cf. Chapter 8.. The recitation for the first fruits, how? “You shall begin and say before the Eternal, your God³⁸Deut. 26:5.” but further on it says, “the Levites shall begin and say to all the men of Israel in an elevated voice³⁹Deut. 27:14. The implication of this verse is explained in the Halakhah.”. Since “beginning” further on means in the holy language, so also here in the holy language⁴⁰This is an application of the third hermeneutical rule of R. Ismael: The meaning of a word is defined by one paradigm. It does not fit the mold of the second rule, “equal cut”, preferred by the commentators..
Ḥalîṣah how? “She shall begin and say: So shall be done to the man⁴¹Deut. 25:9.” but further on it says, “the Levites shall begin and say to all the men of Israel in an elevated voice”. Since “beginning” further on means in the holy language, so also here in the holy language. Rebbi Jehudah says, “She shall begin and say so,” [it is invalid] unless she says exactly that text⁴²He disregards the dividing accent in the sentence and reads: “She shall begin and say so: it will be done to the man who will not build his brother’s house” instead of “She shall begin and say: thus will be done …” It gives a different twist to a derivation originating with R. Jehudah’s father’s teacher R. Eliezer in Mishnah Yebamot 12:4; cf. Babli 33a/b..

“They need a declaration.” Since it is written (Deut. 26:5): “You should formally declare⁸³Or: “You shall answer and declare”, repeating the text of the declaration recited by the priest. This verse deals only with First Fruits. Cf. Halakhah 3:5; Sifry Deut. 301. The declaration for tithes is prescribed in v. 13. before the Eternal, your God⁸⁴This introduces the declaration of First Fruits. The next two sentences are copied from the preceding paragraph, most likely in error. They are appropriate again in the next paragraph..” So far tithe, from where First Fruits? As Rebbi Jacob bar Ḥama said in the name of Rebbi Eleazar (Deut. 26:13): “The hallowed food.” That hallowed food is meant which was described in the preceding paragraph.

In all these cases we stated that Rebbi Simeon disagrees. For the declaration Rebbi Simeon does not disagree. The declaration is the reading; there, Rebbi Simeon does not disagree since it is written (Deut. 26:5): “You should formally declare.”