Halakhah su Esodo 30:32
עַל־בְּשַׂ֤ר אָדָם֙ לֹ֣א יִיסָ֔ךְ וּבְמַ֨תְכֻּנְתּ֔וֹ לֹ֥א תַעֲשׂ֖וּ כָּמֹ֑הוּ קֹ֣דֶשׁ ה֔וּא קֹ֖דֶשׁ יִהְיֶ֥ה לָכֶֽם׃
Sul corpo d’alcuna persona non dev’esserne fatta unzione, e non ne farete del simile con quelle medesime dosi. Sacro è, sacro dev’essere per voi.
Sefer HaMitzvot
He prohibited us from anointing [anyone] besides the high priests and kings with the anointing oil that Moshe made. And that is His, may He be exalted, saying, "It must not be poured on the flesh of any man" (Exodus 30:32). And it is explained that one who is anointed with it - if he was volitional, he is liable for excision; and if inadvertent, he is liable for a fixed sin-offering. And the regulations of this commandment have already been explained at the beginning of Keritot. (See Parashat Ki Tissa; Mishneh Torah, Vessels of the Sanctuary and Those who Serve Therein 5.)
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Sefer HaChinukh
To not rub a foreigner (layman) with anointing oil: To not anoint [anyone] with the anointing oil that Moshe made, except for priests alone - as it is stated (Exodus 30:32), "It must not be rubbed on any person’s flesh." And it is elucidated in the Scripture that one who anoints (is anointed) with it volitionally is liable for excision, as it is stated (Exodus 30:33), "and one who puts any of it on a foreigner, shall be cut off." And if he is anointed by accident, he is liable for a fixed sin-offering - meaning to say that there is no difference between the poor and the wealthy, but rather it is a set thing for all.
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Sefer HaChinukh
To not make [oil] according to the specification of the anointing oil: To not make the anointing oil, as it is stated (Exodus 30:32), "and you shall not make according to its specification."
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