Halakhah su Levitico 23:8

That is that he commanded us to place the bread of display always in front of Him. And that is His, may He be exalted, saying, "And on the table shall you set the bread of display, to be before Me always" (Exodus 25:30). And you already know the language of the Torah about placing new bread every Shabbat, and that frankincense be with it and that the priests eat the bread made for the previous Shabbat (Leviticus 23:8,7,9). And the regulations of this commandment have already been explained in Chapter 11 of Menachot. (See Parashat Terumah; Mishneh Torah, Daily Offerings and Additional Offerings 2).

The commandment of the additional sacrifices all of the seven days of Pesach: To sacrifice the additional sacrifice on all of the seven days of Pesach, as it is stated (Leviticus 23:8), "And you shall offer a fire-offering to the Lord seven days." And it is like the sacrifice of Rosh Chodesh (the new moon): two bulls; one ram; seven sheep - all of them burnt-offerings, and as it is written explicitly about all of them in the Order of Pinchas (Numbers 28:19), "a fire-offering, a burnt-offering," and I have already explained the statute of a burnt-offering above (Sefer HaChinukh 115) - [and one goat as a sin-offering, and it is eaten].

The commandment of resting on the seventh [day] of Pesach: To rest on the seventh day of Pesach, as it is stated (Leviticus 22:8), "and on the seventh day, a holy occasion." And I have already written above close by to this commandment (Sefer HaChinukh 297) that in every place in which it is stated in the Torah, "a holy occasion," its content is to say, make it holy, to not do work on it, and [that] it is a positive commandment. And a hint from the roots of the commandment from the angle of its simple understanding is also written there. And as is our custom, we will write a few of its laws with God's help in the negative commandment of the prohibition of work in this Order (Sefer HaChinukh 298). And the entire content of resting on the seventh [day] is like the rest of the first day. And they are both considered one festival with regards to that which we do not say [the blessing over] time (shehechiyanu) on the seventh; and so with every matter - which is not the case on Shemini Atseret, which is a holiday on its own (Yoma 2b), and as we will write in its place (Sefer HaChinukh 323), with God's help.