Talmud su Levitico 23:8

²⁷Sukkah3:14, Notes 153–159. The colleagues asked before Rebbi Jonah: Since you are saying there, and you shall offer a gift to the Eternal seven days²⁸Lev. 23:8., there are no seven without a Sabbath, why not similarly and you shall enjoy before the Eternal, your God, for seven days²⁶Lev. 23:40, the verse about the lulav and the 4 kinds., there are no seven without a Sabbath? He answered them, there is a difference, for it is written You shall take for yourselves on the First Day²⁹Lev. 23:40., He separated the first from them. Then it should push aside in the Temple, it should not push aside in the country. Rebbi Jonah said, if it had said, “you shall take before the Eternal, your God,” I would have said, here he excluded and elsewhere included. But you shall take for yourselves everywhere, and you shall enjoy before the Eternal, your God, for seven days, in Jerusalem.

The colleagues asked before Rebbi Jonah: Since you are saying there, and you shall offer a gift to the Eternal seven days¹⁵³Lev. 23:8., there are no seven without a Sabbath¹⁵⁴In the detailed list of the holiday sacrifices, Num. 28–29, it is written in v. 28:24 that on the Holiday of unleavened bread there have to be sacrifices for seven days. Therefore the mention of the seven days of sacrifices in Lev. 23:8, in the holiday list whose emphasis is not on the sacrifices, can be read as emphasizing that these sacrifices have to be offered also on the Sabbath, the Sabbath prohibition being not applicable in this regard., why not similarly and you shall enjoy before the Eternal, your God, for seven days, there are no seven without a Sabbath¹⁵⁵By the argument of the preceding note, it should follow that the Sabbath prohibitions are nonexistent for taking the lulav on a Sabbath which is the first day of the holiday, since it was established in the preceding paragraph that the second part of Lev. 23:40 also refers to lulav.? He answered them, there is a difference, for it is written You shall take for yourselves on the First Day, He separated the first from them¹⁵⁶Since there is no direct evidence that the second part of Lev. 23:40 must refer to lulav.. Then it should push aside in the Temple, it should not push aside in the country¹⁵⁷Since both Lev.23:8 and Num. 28:24 refer to the Temple service, the argument should be transferable to Lev. 23:40.. Rebbi Jonah said, if it had said, “you shall take before the Eternal, your God,” I would have said, here he excluded and at another place included¹⁵⁸It would be reasonable to restrict the rules of lulav to the Temple.. But you shall take for yourselves everywhere, and you shall enjoy before the Eternal, your God, for seven days, in Jerusalem¹⁵⁹Since the first part of 23:40 is addressed to everybody everywhere, it excludes differentiating between Temple and outside for the rules of the first day. Since the rules “before the Eternal” refer either to the Temple, as in matters of sacrifices, or to the place of the Temple, as in the rules of Second Tithe (Deut. 14:26); by the previous argument this cannot apply to lifting the Sabbath rules on the first day, and, therefore, not to any other day..