Kabbalah su Daniele 2:21
וְ֠הוּא מְהַשְׁנֵ֤א עִדָּנַיָּא֙ וְזִמְנַיָּ֔א מְהַעְדֵּ֥ה מַלְכִ֖ין וּמְהָקֵ֣ים מַלְכִ֑ין יָהֵ֤ב חָכְמְתָא֙ לְחַכִּימִ֔ין וּמַנְדְּעָ֖א לְיָדְעֵ֥י בִינָֽה׃
E cambia i tempi e le stagioni; Rimuove i re e fonda i re; Dà saggezza ai saggi e conoscenza a coloro che conoscono la comprensione;
Idra Zuta
Aleph, Chet, Hei, Ayin – Gimel, Yud, Caf, Kof
“His mouth is most sweet” due to the imprinted letters that are engraved on it with their crowns. The sweetness in the palate comes from letters engraved on it according to the sequence of the three columns and the receiving Malchut. This sequence crowns them. The letters Aleph, Chet, Hei, Ayin are engraved on the throat, each with three columns. The three columns in the Aleph, its right column, drives away kings; the left column removes kings from their kingship, the central column upholds kings. Of the three columns in the Chet, its right column drives away and descends; the left column ascends and crowns; the central column vanquishes with fire and engraves with wind. The three columns in the Hei are receiving from Ima, that is, out of what the Female receives from Ima. The central column of Ima strikes the Female; from the left column of Ima, the Female extends into a large Female, that is, she receives from it the maturity of the left column. The central column of Ima lies in the desire of the holy city for Chassadim that makes it unite with the central column. The places of right and left are interconnected as said, “the mountain of myrrh and to the hill of frankincense” (Shir Hashirim 4:6). Of the three columns of the Ayin, its right column is the brightness in the form of the level; its left column is the engraving in the form of the level; the central column is the stretching branches that join the engraved spirits at their sides.
“His mouth is most sweet” due to the imprinted letters that are engraved on it with their crowns. The sweetness in the palate comes from letters engraved on it according to the sequence of the three columns and the receiving Malchut. This sequence crowns them. The letters Aleph, Chet, Hei, Ayin are engraved on the throat, each with three columns. The three columns in the Aleph, its right column, drives away kings; the left column removes kings from their kingship, the central column upholds kings. Of the three columns in the Chet, its right column drives away and descends; the left column ascends and crowns; the central column vanquishes with fire and engraves with wind. The three columns in the Hei are receiving from Ima, that is, out of what the Female receives from Ima. The central column of Ima strikes the Female; from the left column of Ima, the Female extends into a large Female, that is, she receives from it the maturity of the left column. The central column of Ima lies in the desire of the holy city for Chassadim that makes it unite with the central column. The places of right and left are interconnected as said, “the mountain of myrrh and to the hill of frankincense” (Shir Hashirim 4:6). Of the three columns of the Ayin, its right column is the brightness in the form of the level; its left column is the engraving in the form of the level; the central column is the stretching branches that join the engraved spirits at their sides.
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