Kabbalah su Daniele 4:9
עָפְיֵ֤הּ שַׁפִּיר֙ וְאִנְבֵּ֣הּ שַׂגִּ֔יא וּמָז֨וֹן לְכֹ֖לָּא־בֵ֑הּ תְּחֹת֜וֹהִי תַּטְלֵ֣ל ׀ חֵיוַ֣ת בָּרָ֗א וּבְעַנְפ֙וֹהִי֙ ידרון [יְדוּרָן֙] צִפֲּרֵ֣י שְׁמַיָּ֔א וּמִנֵּ֖הּ יִתְּזִ֥ין כָּל־בִּשְׂרָֽא׃
Le sue foglie erano giuste e il suo frutto molto, e in esso c'era cibo per tutti; Le bestie del campo avevano ombra sotto di essa, e gli uccelli del cielo dimoravano nei suoi rami, e tutta la carne ne era nutrita.
Idra Zuta
The inheritance and two crowns in Chochmah, Binah and Da’at of Zeir Anpin
He asks, what is this inheritance that Zeir Anpin receives from Aba and Ima? He answers, it is the bequeathal of his father and mother, which is their Chochmah and Binah. They bequeathed the two crowns concealed within them to this son. They are the two portions of Da’at that unites Aba and Ima. Zeir Anpin receives all three portions of Chochmah, Binah and Da’at from Aba and Ima, as in “one is present in three.” A crown called Chesed was hidden within Da’at from his father’s side; a crown called Gvurah from his mother’s side. They are all placed as crowns on the head of Zeir Anpin and he holds on to them, as they became his Chochmah, Binah and Da’at. When these Aba and Ima shine on him in the form of his inheritance of Chochmah and Binah and the two crowns of Da’at, they are all called the head phylacteries. They are their four passages. The inheritance, which is Chochmah and Binah, consists of “Sanctify to me…” (Shemot 13:1-10) and “And it shall come to pass…” (Ibid. 11-16). The two crowns of Da’at are “Hear, O Israel” (Devarim 6:4-9) and “And it shall come to pass, if you hearken…” (Ibid 11:13-21). The son receives everything, he inherits it all and it spreads within him from Chochmah, Binah and Da’at in the head throughout the body. The son, who is Zeir Anpin, gives to the daughter, who is Malchut, and she is sustained by him. In any case we surmise from here that the son inherits rather than the daughter. The son, not the daughter, inherits from his father and mother; and she is sustained by him as said about the tree that alludes to Zeir Anpin, “and on it was food for all” (Daniel 4:9).
He asks, what is this inheritance that Zeir Anpin receives from Aba and Ima? He answers, it is the bequeathal of his father and mother, which is their Chochmah and Binah. They bequeathed the two crowns concealed within them to this son. They are the two portions of Da’at that unites Aba and Ima. Zeir Anpin receives all three portions of Chochmah, Binah and Da’at from Aba and Ima, as in “one is present in three.” A crown called Chesed was hidden within Da’at from his father’s side; a crown called Gvurah from his mother’s side. They are all placed as crowns on the head of Zeir Anpin and he holds on to them, as they became his Chochmah, Binah and Da’at. When these Aba and Ima shine on him in the form of his inheritance of Chochmah and Binah and the two crowns of Da’at, they are all called the head phylacteries. They are their four passages. The inheritance, which is Chochmah and Binah, consists of “Sanctify to me…” (Shemot 13:1-10) and “And it shall come to pass…” (Ibid. 11-16). The two crowns of Da’at are “Hear, O Israel” (Devarim 6:4-9) and “And it shall come to pass, if you hearken…” (Ibid 11:13-21). The son receives everything, he inherits it all and it spreads within him from Chochmah, Binah and Da’at in the head throughout the body. The son, who is Zeir Anpin, gives to the daughter, who is Malchut, and she is sustained by him. In any case we surmise from here that the son inherits rather than the daughter. The son, not the daughter, inherits from his father and mother; and she is sustained by him as said about the tree that alludes to Zeir Anpin, “and on it was food for all” (Daniel 4:9).
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Idra Zuta
The first three Sfirot of light; and Netzach, Hod and Yesod of the vessels of Chayah of Zeir Anpin
The Male, which is Zeir Anpin, expanded further to right and left of the property of the inheritance, that is, to Chochmah and Binah that are called the bequeathal of Aba and Ima (as said in section 67); Chochmah extended into Chesed and Binah into Gvurah. And when the colors – white from the right and red from the left – join in the central column, it is called Tiferet and the entire body reached equilibrium. A large, strong, handsome, and comely tree is formed, under which the animals of the field, which are the hosts of Briah, roam. The fowl of the sky perch on its branches, they are the hosts of Yetzirah, and it has food for everyone. Its branches are right and left, which are Chesed and Gvurah. Life and Chesed are extended from the right, and death and Gvurah are extended from the left. Its innards are made whole with Da’at and fill all parlors and chambers that are Netzach, Hod and Yesod, and Chesed, Gvurah and Tiferet, as I said (above in section 161), as written, “and by knowledge are the chambers filled” (Mishlei 24:4). This expansion signifies the first three Sfirot of the light of Chayah of Zeir Anpin.
The Male, which is Zeir Anpin, expanded further to right and left of the property of the inheritance, that is, to Chochmah and Binah that are called the bequeathal of Aba and Ima (as said in section 67); Chochmah extended into Chesed and Binah into Gvurah. And when the colors – white from the right and red from the left – join in the central column, it is called Tiferet and the entire body reached equilibrium. A large, strong, handsome, and comely tree is formed, under which the animals of the field, which are the hosts of Briah, roam. The fowl of the sky perch on its branches, they are the hosts of Yetzirah, and it has food for everyone. Its branches are right and left, which are Chesed and Gvurah. Life and Chesed are extended from the right, and death and Gvurah are extended from the left. Its innards are made whole with Da’at and fill all parlors and chambers that are Netzach, Hod and Yesod, and Chesed, Gvurah and Tiferet, as I said (above in section 161), as written, “and by knowledge are the chambers filled” (Mishlei 24:4). This expansion signifies the first three Sfirot of the light of Chayah of Zeir Anpin.
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