Kabbalah su Deuteronomio 8:3

He also said that it is as if he robbed from his father and mother.¹⁵I.e., Rabbi Hanina bar Papa in the passage from Berakhot 35b associates enjoying something from this world without a blessing with robbing one’s father and mother. For through the kavvanah¹⁶The mystical or theurgic intention that to contemplated when one uners the blessing. of the blessing recited when eating fruit, a person who eats rectifies the sparks of his own soul as well as the sparks that pertain to the souls of his parents. This is the esoteric meaning of, “I will make him disgorge what he has swallowed,”¹⁷Jer. 51:44. which is related to [the secret of the verse], “the riches he swallowed, he vomits, [God empties it out of his stomach],”¹⁸Job 20:15. So if one enjoys the fruit without a blessing, it is as if he robbed his parents of the divine sparks that pertain to their souls.¹⁹In the teaching cited from B. Berakhot 35b, the father is identified as the Blessed Holy One and the mother is the Community of Israel. Thus the kabbalistic meaning would seem to allude to sparks pertaining to Tiferet and Malkhut or to the partzufim, Ze’ir ‘Anpin and Nuqba. “He is a comrade of the Destroyer.“²⁰Pro. 28:24 For the Destroyer’s only intention is to rob the divine sparks and to absorb them [in the realm of evil] and to [prevent them from] returning to [their source] in holiness. That is the esoteric meaning of “for a person does not live on bread alone, but on all that goes forth from the mouth of YHVH.”²¹Deut. 8:3. [All use of ‘Lord’ in Rabbi Krassen’s quotations of scripture, have been replaced with ‘YHVH’ unless they translate ‘ADoNaY‘. — Aharon Varady] This alludes to the secret of the blessing, which retrieves [the sparks] from impurity to holiness.²²The blessing prevents the divine sparks in the food from being appropriated by the evil forces and recycles them to the forces of holiness. It is brought about through the “mouth of YHVH,” i.e., by means of the chewing of the thirty-two teeth which correspond to the thirty-two times that Elohim is mentioned in the Story of Creation,²³The divine name Elohim appears thirty-two times in the first section of Genesis that details the stages of Creation. The thirty-two teeth which chew the food that has been blessed and return the divine sparks to holiness correspond to these thirty-two divine names. Thus they are alluded to by the ‘mouth of YHVH,’ mentioned in Deut. 8:3. as we have explained at length in the previous section concerning the tikkun of the meal.²⁴This is not found in the previous chapter of Hemdat Yamim. Location of this tikkun would aid in identifying the source of Peri Eitz Hadar.

It is the medicine of life for those who find it on all that comes out of the mouth of God (Deut. 8:3), who has given a banner to those who fear You that it may be displayed because of the truth, Selah (Ps. 60:6).

And teshuvah is called life: "because from it there are results of life" (Prov. 4:23) - those [results] are Israel's souls.