Kabbalah su Esodo 13:1

The inheritance and two crowns in Chochmah, Binah and Da’at of Zeir Anpin
He asks, what is this inheritance that Zeir Anpin receives from Aba and Ima? He answers, it is the bequeathal of his father and mother, which is their Chochmah and Binah. They bequeathed the two crowns concealed within them to this son. They are the two portions of Da’at that unites Aba and Ima. Zeir Anpin receives all three portions of Chochmah, Binah and Da’at from Aba and Ima, as in “one is present in three.” A crown called Chesed was hidden within Da’at from his father’s side; a crown called Gvurah from his mother’s side. They are all placed as crowns on the head of Zeir Anpin and he holds on to them, as they became his Chochmah, Binah and Da’at. When these Aba and Ima shine on him in the form of his inheritance of Chochmah and Binah and the two crowns of Da’at, they are all called the head phylacteries. They are their four passages. The inheritance, which is Chochmah and Binah, consists of “Sanctify to me…” (Shemot 13:1-10) and “And it shall come to pass…” (Ibid. 11-16). The two crowns of Da’at are “Hear, O Israel” (Devarim 6:4-9) and “And it shall come to pass, if you hearken…” (Ibid 11:13-21). The son receives everything, he inherits it all and it spreads within him from Chochmah, Binah and Da’at in the head throughout the body. The son, who is Zeir Anpin, gives to the daughter, who is Malchut, and she is sustained by him. In any case we surmise from here that the son inherits rather than the daughter. The son, not the daughter, inherits from his father and mother; and she is sustained by him as said about the tree that alludes to Zeir Anpin, “and on it was food for all” (Daniel 4:9).