Kabbalah su Esodo 15:17

The fifth virtue [of Kabbalah] is that one who pursues this science will know how to explain several matters in the Torah which are difficult for those who rely upon the plain meaning [of Scripture], such as superfluous letters, ones which are written but not pronounced or pronounced and not written, and similar [cases].¹The Biblical text, as preserved by the Masoretes, contains numerous cases where a grammatical analysis required that the text be modified. Since the text itself was sacrosanct, the purpose was achieved in these ways. For example, in the verse You will bring them and plant them (Exod. 15:17), there is a superfluous vav. Similarly [in the verse] You will bring upon them fear and dread (Exod. 15:16). The word “fear” [‘ematah] should have been written without the superfluous tav. In the Zohar, section Be-shalaḥ, it was explained in this way:²Zohar II, 59b.

And the aspect of the name Adona"y is called sometimes by the nickname Beit Hamikdash [Temple], because it is the house where the Unique Name dwells in. And because the Holy One of Blessing sanctified Mount Moriah and it was the portion of Adona"y, the Beit Hamikdash was built on it, and your sign [that this is true] is: "A Mikdash, Adona"y, Your hands established" (Exodus 15:17). And this is the name that dwelt inside it, and all the forms of the House, and its chambers and halls and trasuries and vestibules - all were [made] in the secret of Adona"y, as the matter that we spoke about the secret of the forms of the limbs of a person. And when Israel sinned and the Shechinah separated itself, the House was destroyed. and when Daniel came and prayed in front of Y"Y, Blessed, so as to build the Beit HaMikdash, he directed [his intentions] to this aspect and said: "and show Your favor to Your desolate sanctuary, for the sake of Adona"y" (Daniel 9:17), with Alef, Dalet, Nun, Yud. That is to say, build the Beit HaMikdash that is the throne and the hall for the name Adona"y. And what our sages of blessed memory explained in Masechet Berakhot (Berakhot 7b) "'for the sake of the Lord' (Daniel 9:17) - it should have said "for Your sake", rather for the sake of Avraham, who called You, Lord." True and immutable, because this aspect was guarding Avraham and fighting his wars, in the secret "and he divided upon them at night, he and his servants and defeated them" (Genesis 14:15), and in the secret of "Who roused Righteousness [Tzedek] from the West, and called it to His feet?" (Isaiah 41:2), as we will explain regarding the word tzedek with the help of Heaven.

which You have performed" (Ps. 31:20), alludes to the upper Garden of Eden, as it is written, "In the place, Hashem, which You have made for Yourself to dwell in" (Ex. 15:17). This is what the words "which You have performed for those who trust in You" signify.