אֱמֹ֨ר אֲלֵיהֶ֜ם חַי־אָ֣נִי ׀ נְאֻ֣ם ׀ אֲדֹנָ֣י יְהוִ֗ה אִם־אֶחְפֹּץ֙ בְּמ֣וֹת הָרָשָׁ֔ע כִּ֣י אִם־בְּשׁ֥וּב רָשָׁ֛ע מִדַּרְכּ֖וֹ וְחָיָ֑ה שׁ֣וּבוּ שׁ֜וּבוּ מִדַּרְכֵיכֶ֧ם הָרָעִ֛ים וְלָ֥מָּה תָמ֖וּתוּ בֵּ֥ית יִשְׂרָאֵֽל׃ (פ)
Di 'loro: mentre vivo, dice il Signore DIO, non ho alcun piacere nella morte dei malvagi, ma che i malvagi si allontanano dalla sua via e vivano; voltati, voltati dai tuoi modi malvagi; perché morirai, casa d'Israele?
Zohar
Similarly, (Hashem) does not judge man according to his evil deeds, which he continually does, for if He did so, the world would not have survived. But the Holy One, blessed be He, refrains from wrath with the Righteous and the wicked. With the wicked more than with the righteous, so that they may repent completely and exist in this world and in the World to Come. As it is written, "'As I live,' says Adonai Elohim. 'I have no pleasure in the death of the wicked; but that the wicked turn from his way and live'" (Ezekiel 33:11), to live in this world and in the World to Come. For that reason, He is always forbearing. Another reason is that good stock may issue from them, as Abraham was begotten of Terah, who issued good stock and good origin and portion in the world.