Kabbalah su Giobbe 37:26

Three: Water from Breath./ With it He engraved and carved/ [22 letters from]/ chaos and void/ mire and clay/ He engraved them like a sort of garden/ He carved them like a sort of wall/ He covered them like a sort of ceiling/ [And he poured snow over them/ and it became dust/ as it is written/ "For to snow He said, 'Become earth'" (Job 37:6).]

3) Primitive water emanated from the air. He formed and established by it Bohu (water, stones) mud and loam, made them like a bed, put them up like a wall, and surrounded them as with a rampart, put coldness upon them and they became dust, as it reads: "He says to the snow (coldness) be thou earth." (Job 37, 6.)

Rabbi Nehuniah ben HaKana said: One verse (Job 37:21) states, "...one cannot see the sun, Though it be bright in the heavens,..." Another verse, however, (Ps. 18:12), states, "He made darkness His screen..." It is also written (Psalms.97.2), "Dense clouds are around Him..." This is an apparent contradiction. A third verse comes and reconciles the two. It is written (Ps. 139:12), "darkness is not dark for You; night is as light as day; darkness and light are the same."

Rabbi Berachiah said: It is written (Gen. 1:2), "the earth being tohu (unformed) and bohu (void)." What is the meaning of the word "was" in this verse? This indicates that the tohu existed previously. What is tohu? Something that confounds (taha) people. What is bohu? It is something that has substance. This is the reason that it is called "bohu", that is, "bo hu" - "it is in it."

Tomorrow God will perform righteous acts for His nobles (Judg. 5:11). Those who serve Him, who do His will (Ps. 103:21), over all the glory is a canopy (Isa. 4:5). He will spread a cloth for the feast of the Leviathan in the courtyard of the garden of the palace (Esther 1:5). All will bend from reciting and bowing a psalm of thanksgiving (Ps. 100:1), for the merit of his fellow when he shined his lamp (Job 29:3) his inside is like his outside as he is there. Eternal joy is upon their heads (Isa. 35:10), each sharpening the countenance of his fellow (Prov. 27:17). All this has God wrought for His own sake. He will rescue him and honor him (Ps. 91:15). He will spread the cloud of His lightning (Job 37:11) upon the head of the Eternal Righteous One, and upon him he will place His crown (Ps. 132:18).

Furthermore, (Rashbi) then discussed the verse, "And now men see not the bright light which is in the clouds; but the wind passes, and cleanses them" (Iyov 37:21). "And now men see not the bright light": when? At the time when the Holy One, blessed be He, said to Abraham, "Get you out of your country, and from your kindred, and from your father's house." "The bright light which is in the clouds" (this is Abraham) because the Holy One, blessed be He, wished to attach Abraham to the supernal Light and have him shine there.

He opened the discussion, saying, "He seals up the hand of every man; that all men whom He has made may know His work." (Iyov 37:7). This passage has already been explained. But come and behold, When the days of man are over and he is about to leave this world, on that day when the body is broken and the soul has to leave it, then that person is permitted to see what he has not been able to see when the body was in control, and he understands things completely.

The nefesh comes at the beginning, and after it the ruach, and after it the neshamah, and chayah and yechidah after them. All souls [neshamah] have a cloak. The nefesh reincarnates by herself, and the ruach by herself, and the neshamah by herself. And souls [neshamot] ride the cloaks of others. The souls are not all equal, since the new ones are not like the old ones, and the ones that reincarnate for the first time and not like the ones which experienced reincarnation twice, and on all He says: "And they are turned round about by His guidance, that they may do" (Job 37:12). And He says: "and let Him devise means, that he that is banished be not an outcast from Him" (II Samuel 14:14). And He says: "Every one that is called by My name, and whom I have created for My glory, I have formed him, yea, I have made him." (Isaiah 43:7). And He says: "Hashem will reign forever" (Exodus 15:18). And He says: "And all your people are righteous, they shall inherit the land for ever; the branch of My planting, the work(s) of My hands, wherein I glory" (Isaiah 60:21).