Kabbalah su Giobbe 9:41

Rabbi Yosi opened the discussion by saying, "How lovely are Your dwelling places, Hashem Tzva'ot" (Tehilim 84:2). How important it is for people to observe the works of the Holy One, blessed be He! All people do not observe and are not aware of what keeps the world in existence. Nor are they aware of what keeps them in existence! When the Holy One, blessed be He, created the world, He made the heaven from fire and water. At first, these elements mingled together without freezing. Only later, by means of the Supernal Spirit, did they freeze and solidify. Then (the Heavens), planted the world, (called "Nukvah"), to be established upon supports (these are the Three Columns of Nukvah). And the supports stand only by the help of the Spirit. When that Spirit is gone, the supports are loosened and they quake, and the world is shaken. This is the meaning of, "Who shakes the earth out of its place, and its pillars tremble" (Job 9:6). And everything is established upon Torah, for when Yisrael are busy with Torah, they elevate (Mayin Nukvin (lit. 'Female Waters') to Zeir anpin and Nukva), and draw the Central Column, (which is Torah). Then the world is established, and the pillars and the supports are perfectly situated in their places.

Come and behold, It is written, "And I will put enmity between you and the woman..." (Gen. 3:15). What is enmity (Heb. אֵיבָה)? It is as written, "They pass away with swift (Heb. אֵבֶה) ships" (Iyov 9:26), for among the ships sailing in the great sea, some, called enemy ships, are the ships of the serpent sailing amongst them.

37 (35)Said the Soul - What understanding is needed in this? Behold Singularity - the intent is to say that the Holy One blessed is he is one with certainty, and there is no other than Him:

38 (36) Said the Intellect - Yes, Certainly this is the matter in generality. But this think needs deeper examination. This this is exactly what is said in the text (Deuteronomy 4:38), "You have been shown to know [that HaShem is the G-d] there is none other than He alone", that in explanation [the Rabbis] may their memory be blessed (Sanhedrin 67:), "Even for a matter of sorcery". And this is the same as when we say that the Holy One blessed is he is one, it is not sufficient to understand the he is singular in his existence, which is the same as saying that there is no required existence other than He, and there is no Creator other than He, but we need to understand more, that there is no leader or ruler other than he; and there is no guide to his world or to any creation in his world other than He; And there is nothing that holds back his hand, or prevents his will, and this is that his rule is singular and complete. And this is the matter that is explained in the text (Deuteronomy 32:39), "See now that I, [I am He and there is no G-d with me], I bring death and give life, [I wound and I heal] and none can be saved from my hand"; and similarly it says (Job 23:13) "And he is Singular and who can turn him back [that which he wants he does]; and similarly we testify before him (Job 9:12) "[When He suddenly takes away, who can turn him back] who would say to him what shall He do". And know that his is a great fundamental principle for our certain faith, like we will write further inside with the help of heaven: