זֶֽה־הַשַּׁ֥עַר לַיהוָ֑ה צַ֝דִּיקִ֗ים יָבֹ֥אוּ בֽוֹ׃
Questa è la porta dell'Eterno; Il giusto entrerà in esso.
Or Neerav
[The book] is sweet for the soul and a healing for the bone, [a remedy] against the strange opinions described [therein] of those who distance themselves from the science of truth. This is the gate of the Lord (Ps. 118:20) in order that [we may] merit afterwards [the printing of] the book ‘Or Yakar,1Cordovero’s commentary on the Zohar, Or Yakar, was not published until the twentieth century (Jerusalem, 1965 et seq.). which is the great light concerning the commentary of the Zohar.
Reshit Chokhmah
And specifically if he wants to enter the Inner Wisdom and Secrets, and if damages the aspect of the Tzaddik, which is the Yesod, he is rejected from there and they will defile him to show him that he is not fit to enter there. This is shown and proven in the Tikkunei Zohar, first Tikkun: 1. THE WORD Beresheet IS SPELLED WITH Bet, MALCHUT, beginning (Heb. resheet) WITH WHICH TO ENTER TO THE SUPERNAL GRADES, AS WRITTEN, “This is the gate of Hashem, into which the righteous shall enter” (Tehilim 118:20). This is the gate that only righteous people have permission to enter. And others who are not righteous are rejected from there.