Liturgy su Ezechiele 3:28

The Redeemer shall come to Tziyon and to those of Yaakov who repent from sin, says Adonoy. As for Me, this is My covenant with them, said Adonoy: My spirit which is upon you, and My words which I have put in your mouth shall not depart from your mouth, nor from the mouth of your children, nor from the mouth of your children’s children, said Adonoy— from now to eternity. And You, Holy One, are enthroned upon the praises of Yisrael.¹Hashem waits to hear the praises of Yisrael before He listens to the praises of the angels.—Etz Yosef
Hashem waits until the very last congregation of Jews has completed its prayers and then accepts the prayers of all Yisrael at one time.—Avudraham And [the angels] call one to another and say: “Holy, holy, holy is Adonoy of Hosts:²According to the Targum interpretation, the thrice “holy” in the Kedushah does not indicate three ascending degrees of sanctification. Instead its implies a declaration that He Who is holy in the loftiest regions of His heavenly abode is holy not only there but also on earth, the creation of His Almighty power; and that He was not only holy in the past, but that He is holy even now and will be holy throughout all the ages.—S.R. Hirsch the fullness of all the earth is His glory.”³Yeshaya 6:3 And they receive [sanction] one from another, and say, “Holy in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His mighty power; holy forever and to all eternity— is Adonoy of Hosts; the whole earth is filled with the radiance of His glory.” And a wind lifted me; and I heard behind me the sound of a great rushing; “Blessed is the glory of Adonoy from His place.”⁴Yechezkel 3:12⁵See note 43 on Page 285. “And a wind lifted me and I heard behind me a sound of a great rushing of those who uttered praises and said, “Blessed is the glory of Adonoy from the place, the abode of His Divine Presence.” Adonoy will reign forever and ever.⁶Shemos 15:18 Adonoy, His Kingdom is established forever and to all eternity.

‘Holy, holy, holy, is Adonoy of Hosts, the fullness of all the earth is His glory.’”

And a wind lifted me; and I heard behind me the sound of a great rushing; Blessed is the glory of Adonoy from His place.⁷Ezekiel 3:12. ⁸See note 00 on Page 00.

And a wind lifted me; and I heard behind me the sound of a great rushing; Blessed is the glory of Adonoy from His place.⁷Ezekiel 3:12. ⁸See note 00 on Page 00.

“Blessed is the glory of Adonoy from its place.”³⁴Yechezkel 3:12

Blessed is the glory of Adonoy from His place.²³Ezekiel 3:12. According to the Kuzari, God’s glory is a euphemism for God Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: God is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “God’s glory” includes the angels. His throne, His chariot, the firmament, and the spheres. These are called God’s glory, similar to a king’s retinue, which is his royal splendor.

“Blessed is the glory of Adonoy from its place.”¹⁹Yechezkel 3:12

Blessed is the glory of Adonoy from its place¹⁷Ezekiel 3:12.

Blessed is the glory of Adonoy from its place¹⁷Ezekiel 3:12.

And a wind lifted me; and I heard behind me the sound of a great rushing; Blessed is the glory of Adonoy from His place.⁷Ezekiel 3:12. ⁸See note 00 on Page 00.

Blessed is the glory of Adonoy from His place.²³Ezekiel 3:12. According to the Kuzari, God's glory is a euphemism for God Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: God is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “God's glory” includes the angels. His throne, His chariot, the firmament, and the spheres. These are called God's glory, similar to a king's retinue, which is his royal splendor.

Congregation says and Chazzan repeats “Blessed is the glory of Adonoy from its place.”³Ezekiel 3:12. From Your place, our King, You will appear and reign over us, for we yearn for You— When will You reign in Zion? Soon, in our days, forever may You dwell [there]. You will be exalted and sanctified within Jerusalem, Your city for all generations and for all eternity. May our eyes behold Your kingship, as it is said in the songs of Your might by David, the anointed of Your righteousness:

from its place.”³⁴Yechezkel 3:12

from its place.”¹⁹Yechezkel 3:12

And the Ofanim and the holy Chayos, with a mighty sound rise toward the Serafim. Facing them, they offer praise and say, “Blessed is the glory of Adonoy from His place.”⁴¹Yechezkel 3:12. According to the Kuzari, Hashem’s glory is a euphemism for Hashem Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: Hashem is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “Hashem’s glory” includes the angels, His throne, His chariot, the firmament, and the spheres. These are called Hashem’s glory similar to a king’s retinue which is his royal splendor.

Blessed is the glory of Adonoy from its place¹⁷Ezekiel 3:12.

“Blessed is the glory of Adonoy from His place.”²²Yechezkel 3:12. According to the Kuzari, Hashem’s glory is a euphemism for Hashem Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: Hashem is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “Hashem’s glory” includes the angels, His throne, His chariot, the firmament, and the spheres. These are called Hashem’s glory similar to a king’s retinue which is his royal splendor.

“Blessed is the glory of Adonoy from His place.”⁴²Yechezkel 3:12. According to the Kuzari, Hashem’s glory is a euphemism for Hashem Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: Hashem is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “Hashem’s glory” includes the angels, His throne, His chariot, the firmament, and the spheres. These are called Hashem’s glory similar to a king’s retinue which is his royal splendor.

from its place¹⁷Ezekiel 3:12.

from its place.”³Ezekiel 3:12.

from His place.”⁴Yechezkel 3:12⁵See note 43 on Page 285.

from His place.²³Ezekiel 3:12. According to the Kuzari, God's glory is a euphemism for God Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: God is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “God's glory” includes the angels. His throne, His chariot, the firmament, and the spheres. These are called God's glory, similar to a king's retinue, which is his royal splendor.

from His place.”⁴¹Yechezkel 3:12. According to the Kuzari, Hashem’s glory is a euphemism for Hashem Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: Hashem is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “Hashem’s glory” includes the angels, His throne, His chariot, the firmament, and the spheres. These are called Hashem’s glory similar to a king’s retinue which is his royal splendor.

from His place.⁷Ezekiel 3:12. ⁸See note 00 on Page 00.

from His place.”⁴³Ezekiel 3:12. According to the Kuzari, God’s glory is a euphemism for God Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: God is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “God’s glory” includes the angels, His throne, His chariot, the firmament, and the spheres. These are called God’s glory similar to a king’s retinue which is his royal splendor.

from His place.”⁴²Yechezkel 3:12. According to the Kuzari, Hashem’s glory is a euphemism for Hashem Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: Hashem is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “Hashem’s glory” includes the angels, His throne, His chariot, the firmament, and the spheres. These are called Hashem’s glory similar to a king’s retinue which is his royal splendor.

from His place.”²²Yechezkel 3:12. According to the Kuzari, Hashem’s glory is a euphemism for Hashem Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: Hashem is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “Hashem’s glory” includes the angels, His throne, His chariot, the firmament, and the spheres. These are called Hashem’s glory similar to a king’s retinue which is his royal splendor.