Bibbia Ebraica
Bibbia Ebraica

Liturgy su Geremia 14:78

Siddur Ashkenaz

And He, the merciful One, will atone iniquity, and will not destroy, He frequently withdraws His anger, and does not arouse all His rage.1Psalms 78:38. You, Adonoy, do not withhold Your mercy from us; may Your kindness and truth always protect us.2Psalms 40:12 (basis). Deliver us, Adonoy, our God, and gather us from among the nations to give thanks to Your holy Name to be extolled in Your praise.3Psalms 106:47. If You, God, should preserve iniquities,4Were it not for the grace of God, any sin a person committed would deprive him of the right to continued existence. (Transgression is seen as a form of treason which is punishable by death). However, through the grace of Divine forgiveness, God makes it possible for us to atone for past sins through penitence and the decision to act in the future with God-fearing conduct.—S.R. Hirsch my Master, who could survive?5Psalms 130:3. But with You there is forgiveness, [in order] that You may be feared.6Psalms 130:4. Do not deal with us according to our sins nor repay us according to our iniquities.7Psalms 103:10 (basis). If our iniquities testify against us, Adonoy, act [mercifully] for Your Name’s sake.8Jeremiah 14:7. Remember Your mercies Adonoy, and Your kindnesses, for they are from the beginning of the world.9Psalms 25:6. Adonoy will answer us on the day of distress, the Name of the God of Jacob will fortify us.10Psalms 20:2 (basis). Because of the trials and tribulations that marked his life, Jacob has become the model personality for the people descended from him. We preserve our trust in God, despite all the bitter blows which befall us, even as Jacob was confident that God was mindful of him. We, too, are sustained by our trust that God will eventually lead us to salvation as He led Jacob to a pinnacle of joy and happiness.—S.R. Hirsch Adonoy, deliver [us]; the King will answer us on the day we call.11Psalms 20:10. Our Father, our King, favor us and answer us, for we have no [good] deeds; deal charitably with us for the sake of Your Name. Our Master, our God, heed our supplications; and remember unto us the covenant of our fathers and deliver us for Your Name’s sake. And now, my Master, our God, who brought out Your people, from the land of Egypt with a mighty hand, and made for Yourself a name to this day;’12A name which has come to be recognized to an ever growing extent among men.—S.R. Hirsch we have sinned, we have acted wickedly. My Master, with all Your righteousness turn away Your anger and Your rage from Your city, Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers,13Through sincere atonement and earnest resolve to better our conduct, we could have restored that which was lost through the iniquities of our ancestors. But instead, we, too, have left much to be desired in this respect.—Yaavetz Jerusalem and Your people are [held] in contempt by all who surround us. And now, listen our God, to the prayers of Your servant and to his supplications; and let Your radiant countenance shine upon Your desolate Sanctuary for Your sake, my Master.
Ask RabbiBookmarkShareCopy

Siddur Sefard

And He, the merciful One, will atone iniquity, and will not destroy, He frequently withdraws His anger, and does not arouse all His rage.1Psalms 78:38. You, Adonoy, do not withhold Your mercy from us; may Your kindness and truth always protect us.2Psalms 40:12 (basis). Deliver us, Adonoy, our God, and gather us from among the nations to give thanks to Your holy Name to be extolled in Your praise.3Psalms 106:47. If You, God, should preserve iniquities,4Were it not for the grace of God, any sin a person committed would deprive him of the right to continued existence. (Transgression is seen as a form of treason which is punishable by death). However, through the grace of Divine forgiveness, God makes it possible for us to atone for past sins through penitence and the decision to act in the future with God-fearing conduct.—S.R. Hirsch my Master, who could survive?5Psalms 130:3. But with You there is forgiveness, [in order] that You may be feared.6Psalms 130:4. Do not deal with us according to our sins nor repay us according to our iniquities.7Psalms 103:10 (basis). If our iniquities testify against us, Adonoy, act [mercifully] for Your Name's sake.8Jeremiah 14:7. Remember Your mercies Adonoy, and Your kindnesses, for they are from the beginning of the world.9Psalms 25:6. Adonoy will answer us on the day of distress, the Name of the God of Jacob will fortify us.10Psalms 20:2 (basis). Because of the trials and tribulations that marked his life, Jacob has become the model personality for the people descended from him. We preserve our trust in God, despite all the bitter blows which befall us, even as Jacob was confident that God was mindful of him. We, too, are sustained by our trust that God will eventually lead us to salvation as He led Jacob to a pinnacle of joy and happiness.—S.R. Hirsch Adonoy, deliver [us]; the King will answer us on the day we call.11Psalms 20:10. Our Father, our King, favor us and answer us, for we have no [good] deeds; deal charitably with us according to Your abundant mercy and deliver us for the sake of Your Name. Our Master, our God, heed our supplications; and remember unto us the covenant of our fathers, and deliver us for Your Name's sake.
Ask RabbiBookmarkShareCopy

Selichot Edot HaMizrach

To you, Lord, is justice and to us is shamefacedness. How (lit., what) shall we complain and what shall we say? How can we speak and how can we justify ourselves? We will examine our ways and contemplate, and return to You. For Your right hand is extended, to accept the ones returning to You. They are returning to You with all their hearts; accept, in Your mercy, their beseeching. For Your great mercy we have come before You; like weak and impoverished people we have knocked on Your doors. On Your doors we have knocked, merciful and gracious One, do not let us return empty-handed from before You. From You, our King, do not send us back empty-handed; for You hear prayers. The One who hears prayers, to You all flesh shall come. The spirits shall come before You, and all of the souls. The soul and the body are Yours, spare Your work. The soul and the body are Yours, the Rock that none are like You, spare Your work. The soul and the body are Yours, do it for the sake of Your name. We have pleaded for Your name, do it for the sake of Your name. For the sake of Your name, for Your name is Gracious and Merciful King. Your name will be pronounced about us, Lord our God. Your name will be pronounced among us; do not put us aside, Lord our God. Our God, we are embarrassed of our actions and we are ashamed of our wrongdoings. We do not have a mouth to answer back, nor the temerity to lift up our head. For our backsliding has become great, we have sinned before You. We have sinned with our fathers, we have become criminals and wicked. What shall we say before You, the One who sits above; what will we say before the One who dwells up above? Do You not know what is hidden and revealed? You know the mysteries of the world, and what is hidden by every living being. You search the innermost parts of the abdomen; You see the kidneys and the heart. There is nothing that is lost before You, there is nothing that is concealed before Your eyes. If our sins have testified against us, Lord, do it for the sake of Your name. If You should hold on to sins, God, who will remain standing? For from You is forgiveness, so that You will be feared. For the source of life is with You, we shall see light by Your light. For it is not because of our righteousness that we cast our supplications before You, but it is rather from Your great mercy.
Ask RabbiBookmarkShareCopy

Selichot Nusach Polin

If they have perverted their actions willfully and wickedly, [then] by virtue of every fitting attribute, let Your heart be moved to deliver them; “Arise cry out aloud in the night”15Lamentations 2:19. to the Almighty, the Deliverer. “Why should You be like a man confused, like a mighty man that cannot save.”16Jeremiah 14:9.
Ask RabbiBookmarkShareCopy

Selichot Nusach Ashkenaz Lita

If they have perverted their actions willfully and wickedly, [then] by virtue of every fitting attribute, let Your heart be moved to deliver them; “Arise cry out aloud in the night”15Lamentations 2:19. to the Almighty, the Deliverer. “Why should You be like a man confused, like a mighty man that cannot save.”16Jeremiah 14:9.
Ask RabbiBookmarkShareCopy

Selichot Nusach Lita Linear

like a mighty man that cannot save.”16Jeremiah 14:9.
Ask RabbiBookmarkShareCopy

Weekday Siddur Sefard Linear

act [mercifully] for Your Name's sake.8Jeremiah 14:7.
Ask RabbiBookmarkShareCopy
Versetto precedenteCapitolo completoVersetto successivo