Liturgy su Levitico 25:78

Our Father, our King!¹The Jewish People are referred to in Scripture as God's slaves (Leviticus 25:42), and as His children (Deuteronomy 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King Contrary to the view that God, the Father, is so full of love for His children, that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that God the King, must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to God—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.

Our Father, our King!¹The Jewish People are referred to in Scripture as God's slaves (Leviticus 25:42), and as His children (Deuteronomy 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King Contrary to the view that God, the Father, is so full of love for His children, that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that God the King, must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to God—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.

Our Father, our King!¹The Jewish People are referred to in Scripture as God’s slaves (Leviticus 25:42), and as His children (Deuteronomy 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King Contrary to the view that God, the Father, is so full of love for His children, that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that God the King, must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to God—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.

Our Father, our King!¹The Jewish People are referred to in Scripture as God’s slaves (Leviticus 25:42), and as His children (Deuteronomy 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King Contrary to the view that God, the Father, is so full of love for His children, that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that God the King, must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to God—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.

Our Father, our King!³⁶The Jewish People are referred to in Scripture as Hashem’s slaves (Vayikra 25:42), and as His children (Devarim 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King. Contrary to the view that Hashem the Father is so full of love for His children that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that Hashem the King must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to Hashem—You are our Father and You desire to help us—You are our King and You have the power to help us!

Our Father, our King!²¹The Jewish People are referred to in Scripture as Hashem’s slaves (Vayikra 25:42), and as His children (Devarim 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King. Contrary to the view that Hashem the Father is so full of love for His children that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that Hashem the King must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to Hashem—You are our Father and You desire to help us—You are our King and You have the power to help us!

Our Father, our King!¹⁴⁸The Jewish People are referred to in Scripture as Hashem’s slaves (Vayikra 25:42), and as His children (Devorim 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King. Contrary to the view that Hashem the Father is so full of love for His children that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that Hashem the King must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to Hashem—You are our Father and You desire to help us—You are our King and You have the power to help us!

Our Father, our King!⁷⁴The Jewish People are referred to in Scripture as Hashem’s slaves (Vayikra 25:42), and as His children (Devorim 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King. Contrary to the view that Hashem the Father is so full of love for His children that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that Hashem the King must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to Hashem—You are our Father and You desire to help us—You are our King and You have the power to help us!

Our Father, our King!¹The Jewish People are referred to in Scripture as God's slaves (Leviticus 25:42), and as His children (Deuteronomy 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King Contrary to the view that God, the Father, is so full of love for His children, that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that God the King, must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to God—You are our Father and You desire to help us—You are our King and You have the power to help us!

Our Father, our King!¹⁴⁸The Jewish People are referred to in Scripture as Hashem’s slaves (Vayikra 25:42), and as His children (Devorim 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King. Contrary to the view that Hashem the Father is so full of love for His children that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that Hashem the King must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to Hashem—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.

Our Father, our King!⁷⁴The Jewish People are referred to in Scripture as Hashem’s slaves (Vayikra 25:42), and as His children (Devorim 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King. Contrary to the view that Hashem the Father is so full of love for His children that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that Hashem the King must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to Hashem—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.

Our Father, our King!³⁶The Jewish People are referred to in Scripture as Hashem’s slaves (Vayikra 25:42), and as His children (Devarim 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King. Contrary to the view that Hashem the Father is so full of love for His children that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that Hashem the King must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to Hashem—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.

Our Father, our King!²¹The Jewish People are referred to in Scripture as Hashem’s slaves (Vayikra 25:42), and as His children (Devarim 14:1). Thus we say to Him, “If we are Your children, we beseech You as our Father; if we are Your slaves, we implore You as our Master and King. Contrary to the view that Hashem the Father is so full of love for His children that He permits the wanton breaking of His commandments to go unpunished, Judaism knows that Hashem the King must be feared and His laws must be obeyed. There are times when a father is unable to do what he would like for his children because of physical or financial limitations. On the other hand, a king has the power to do anything for his subjects if he should so desire. We cry out to Hashem—You are our Father and You desire to help us—You are our King and You have the power to help us! we have sinned before You.