Liturgy su Salmi 35:30

The soul of every living thing shall bless Your Name, Adonoy, our God; and the spirit of all flesh shall glorify and exalt Your mention, our King, continually. From world to world,¹⁷⁸See note 55 on תפילה למשה, page 000. You are Almighty; and besides You we have no king, redeemer, or deliverer, [who] liberates, rescues, maintains and is compassionate in all times of trouble and distress. We have no king, helper, supporter but You. God of the first and last [generations], God of all created things, Master of all begotten things,¹⁷⁹Etz Yosef assumes that תּוֹלָדוֹת refers to events that occur in time. [See Mishlei 27:1, כִּי לֹא תֵדַע מַה יֻלַּד יוֹם, for you do not know what a day may bring forth.] Thus Hashem is Master of all events. Iyun Tefiloh says that בְּרִיוֹת, created beings, refers to everything Hashem created during the six days of creation, whereas תּוֹלָדוֹת refers to those things that come forth, i.e., were “born” from the original created things. Thus He is God of all created things and Master of all begotten things even though they appear as products of nature. Who is extolled with a multitude of praises, Who conducts His world with kindliness and His creatures with compassion. Adonoy neither slumbers nor sleeps. He arouses those who sleep and awakens those who slumber, and He gives speech to the mute, and releases the imprisoned. He supports those who have fallen and straightens the bent. To You alone we give thanks. Even if our mouths were filled with song like the sea,¹⁸⁰Just like the sea is filled with water. and our tongues with exultation like the roaring of its waves, and our lips with praise like the breadth of the firmament, and our eyes were radiant like the sun and the moon, and our hands outspread like [the] eagles of the sky, and our feet light as the deer— we would never sufficiently thank You, Adonoy, our God and God of our fathers, and bless Your Name for even one thousandth of the billions and trillions of favors which You did for our fathers and for us: from Mitzrayim You redeemed us, Adonoy, our God; from the house of bondage, You liberated us; in famine You nourished us, and in [times of] plenty, You fed us; from the sword You saved us and from pestilence You removed us, and from severe and lingering sicknesses, have You withdrawn us. Until now Your compassion has helped us and Your kindliness has not forsaken us. Do not abandon us, Adonoy, our God, for eternity. Therefore, the limbs which You apportioned for us, and the spirit and soul that You have breathed into our nostrils, and the tongue You have set in our mouth— behold, they will thank, bless, praise, glorify, exalt revere, sanctify, and proclaim the sovereignty of Your Name, our King. For every mouth will thank You, and every tongue will swear allegiance to You, and every knee will bend to You, and all that stand up will prostrate themselves before You; all hearts will fear You, and all innards and kidneys will sing to Your Name as is written, “All my bones will say: Adonoy! who is like unto You?” You save the poor man from one stronger than he, and the poor and needy from one who would rob him.¹⁸¹Tehillim 35:10. Who is like You? Who is equal to You? And who can be compared to You? The Almighty, the Great, the Powerful, the Awesome most high Almighty, Possessor of heaven and earth. We will extol You, we will praise You, we will glorify You, and bless Your Holy Name as it is said, “By Dovid: My soul, bless Adonoy! and all that is within me [bless] His Holy Name!”¹⁸²Tehillim 103:1. [You are] Almighty in the power of Your might; Great in the honor of Your Name, Powerful forever and awesome through Your awesome deeds;

The soul of every living thing shall bless Your Name, Adonoy, our God; and the spirit of all flesh shall glorify and exalt Your mention, our King, continually. From world to world,¹⁷⁸See note 55 on תפילה למשה, page 145. You are Almighty; and besides You we have no king, redeemer, or deliverer, [who] liberates, rescues, maintains and is compassionate in all times of trouble and distress. We have no king, helper, supporter but You. God of the first and last [generations], God of all created things, Master of all begotten things,¹⁷⁹Etz Yosef assumes that תּוֹלָדוֹת refers to events that occur in time. [See Proverbs 27:1, כִּי לֹא תֵדַע מַה יֻלַּד יוֹם, for you do not know what a day may bring forth.] Thus Hashem is Master of all events. Iyun Tefiloh says that בְּרִיוֹת, created beings, refers to everything Hashem created during the six days of creation, whereas תּוֹלָדוֹת refers to those things that come forth, i.e., were “born” from the original created things. Thus He is Hashem of all created things and Master of all begotten things even though they appear as products of nature. Who is extolled with a multitude of praises, Who conducts His world with kindliness and His creatures with compassion. Adonoy neither slumbers nor sleeps. He arouses those who sleep and awakens those who slumber, and He gives speech to the mute, and releases the imprisoned. He supports those who have fallen and straightens the bent. To You alone we give thanks. Even if our mouths were filled with song like the sea,¹⁸⁰Just like the sea is filled with water. and our tongues with exultation like the roaring of its waves, and our lips with praise like the breadth of the firmament, and our eyes were radiant like the sun and the moon, and our hands outspread like [the] eagles of the sky, and our feet light as the deer— we would never sufficiently thank You, Adonoy, our God and God of our fathers, and bless Your Name for even one thousandth of the billions and trillions of favors which You did for our fathers and for us: from Mitzrayim You redeemed us, Adonoy, our God; from the house of bondage, You liberated us; in famine You nourished us, and in [times of] plenty, You fed us; from the sword You saved us and from pestilence You removed us, and from severe and lingering sicknesses, have You withdrawn us. Until now Your compassion has helped us and Your kindliness has not forsaken us. Do not abandon us, Adonoy, our God, for eternity. Therefore, the limbs which You apportioned for us, and the spirit and soul that You have breathed into our nostrils, and the tongue You have set in our mouth— behold, they will thank, bless, praise, glorify, exalt revere, sanctify, and proclaim the sovereignty of Your Name, our King. For every mouth will thank You, and every tongue will swear allegiance to You, and every knee will bend to You, and all that stand up will prostrate themselves before You; all hearts will fear You, and all innards and kidneys will sing to Your Name as is written, “All my bones will say: Adonoy! who is like unto You?” You save the poor man from one stronger than he, and the poor and needy from one who would rob him.¹⁸¹Tehillim 35:10. Who is like You? Who is equal to You? And who can be compared to You? The Almighty, the Great, the Powerful, the Awesome most high Almighty, Possessor of heaven and earth. We will extol You, we will praise You, we will glorify You, and bless Your Holy Name as it is said, “By Dovid: My soul, bless Adonoy! and all that is within me [bless] His Holy Name!”¹⁸²Tehillim 103:1. [You are] Almighty in the power of Your might; Great in the honor of Your Name, Powerful forever and awesome through Your awesome deeds;

Until now Your mercy has helped us, and Your kindness has not forsaken us; and do not abandon us, Lord our God, forever. Therefore, the limbs that You set within us and the spirit and soul that You breathed into our nostrils, and the tongue that You placed in our mouth - verily, they shall thank and bless and praise and glorify, and exalt and revere, and sanctify and coronate Your name, our King. For every mouth shall offer thanks to You; and every tongue shall swear allegiance to You; and every knee shall bend to You; and every upright one shall prostrate himself before You; all hearts shall fear You; and all innermost feelings and thoughts shall sing praises to Your name, as the matter is written (Psalms 35:10), "All my bones shall say, ‘Lord, who is like You? You save the poor man from one who is stronger than he, the poor and destitute from the one who would rob him.'" Who is similar to You and who is equal to You and who can be compared to You, O great, strong and awesome Power, O highest Power, Creator of the heavens and the earth. We shall praise and extol and glorify and bless Your holy name, as it is stated (Psalms 103:1), " [A Psalm] of David. Bless the Lord, O my soul; and all that is within me, His holy name." The Power, in Your powerful boldness; the Great, in the glory of Your name; the Strong One forever; the King who sits on His high and elevated throne. He who dwells always; lofty and holy is His name. And as it is written (Psalms 33:10), "Sing joyfully to the Lord, righteous ones, praise is beautiful from the upright." By the mouth of the upright You shall be praised; By the lips of the righteous shall You be blessed; By the tongue of the devout shall You be exalted; And among the holy shall You be sanctified.

from one who would rob him.¹⁸¹Tehillim 35:10.

from one who would rob him.¹⁸¹Tehillim 35:10.

The soul of every living thing shall bless Your Name, Adonoy, our God; and the spirit of all flesh shall glorify and exalt Your mention, our King, continually. From world to world,¹⁰⁸ 108 See note 1 on תפילה למשה , page 000. You are Almighty; and besides You we have no king, redeemer, or deliverer, [who] liberates, rescues, maintains and responds, and is compassionate in all times of trouble and distress. We have no king, helper, supporter but You. God of the first and last [generations], God of all created things, Master of all begotten things,¹⁰⁹ 109 Etz Yosef assumes that תּוֹלָדוֹת refers to events that occur in time. [See Proverbs 27:1, כִּי לֹא תֵדַע מַה יֻלַּד יוֹם , for you don’t know what a day may bring forth.] Thus God is Master of all events. Iyun Tefiloh says that בְּרִיוֹת , created beings, refers to everything God created during the six days of creation, whereas תּוֹלָדוֹת refers to those things that come forth, i.e., were “born” from the original created things. Thus He is God of all created things and Master of all begotten things even though they appear as products of nature. Who is extolled with a multitude of praises, Who conducts His world with kindliness and His creatures with compassion. Behold, Adonoy neither slumbers nor sleeps. arouses those who sleep and awakens those who slumber, Resurrector of the dead, and Healer of the sick, Who gives sight to the blind, and He gives speech to the mute, and releases the imprisoned. He supports those who have fallen and straightens the bent and uncovers that which is concealed. To You alone we give thanks. Even if our mouths were filled with song like the sea,¹¹⁰Just like the sea is filled with water. and our tongues with exultation like the roaring of its waves, and our lips with praise like the breadth of the firmament, and our eyes were radiant like the sun and the moon, and our hands outspread like [the] eagles of the sky, and our feet light as the deer— we would never sufficiently thank You, Adonoy, our God and God of our fathers, and bless Your Name Our King for even one thousandth of the billions and trillions of favors, miracles and wonders which You did for our fathers and for us: from Egypt You redeemed us, Adonoy, our God; from the house of bondage, You liberated us; in famine You nourished us, and in [times of] plenty, You fed us; from the sword You saved us and from pestilence You removed us, and from many severe and lingering sicknesses, have You withdrawn us. Until now Your compassion has helped us and Your kindliness has not forsaken us. Do not abandon us, Adonoy, our God, for eternity. Therefore, the limbs which You apportioned for us, and the spirit and soul that You have breathed into our nostrils, and the tongue You have set in our mouth— behold, they will thank, bless, praise, glorify, sing, exalt, revere, sanctify, and proclaim the sovereignty of Your Name, our King always. For every mouth will thank You, and every tongue will swear allegiance to You, and every eye looks to You, and every knee will bend to You, and all that stand up will prostrate themselves before You; all hearts will fear You, and all innards and kidneys will sing to Your Name as is written, “All my bones will say: Adonoy! who is like unto You?” You save the poor man from one stronger than he, and the poor and needy from one who would rob him,¹¹¹Psalms 35:10. the cry of the poor You hear, the scream of the impoverished You hear and deliver. Who is like You? Who is equal to You? And who can be compared to You? The Almighty, the Great, the Powerful, the Awesome most high Almighty, Possessor of heaven and earth. We will extol You, we will praise You, we will glorify You, and bless Your holy Name as it is said, “By David: My soul, bless Adonoy! and all that is within me [bless] His holy Name!”¹¹²Psalms 103:1.

from one who would rob him,¹¹¹Psalms 35:10.