Bibbia Ebraica
Bibbia Ebraica

Midrash su Daniele 4:16

אֱדַ֨יִן דָּֽנִיֵּ֜אל דִּֽי־שְׁמֵ֣הּ בֵּלְטְשַׁאצַּ֗ר אֶשְׁתּוֹמַם֙ כְּשָׁעָ֣ה חֲדָ֔ה וְרַעְיֹנֹ֖הִי יְבַהֲלֻנֵּ֑הּ עָנֵ֨ה מַלְכָּ֜א וְאָמַ֗ר בֵּלְטְשַׁאצַּר֙ חֶלְמָ֤א וּפִשְׁרֵא֙ אַֽל־יְבַהֲלָ֔ךְ עָנֵ֤ה בֵלְטְשַׁאצַּר֙ וְאָמַ֔ר מראי [מָרִ֕י] חֶלְמָ֥א לשנאיך [לְשָֽׂנְאָ֖ךְ] וּפִשְׁרֵ֥הּ לעריך [לְעָרָֽךְ׃]

Quindi Daniel, il cui nome era Belteshazzar, rimase inorridito per un po ', e i suoi pensieri lo spaventarono. Il re parlò e disse:'Belteshazzar, non lasciare che il sogno o l'interpretazione ti spaventino.' Belteshazzar rispose e disse: 'Mio signore, il sogno è per quelli che ti odiano e la loro interpretazione per i tuoi avversari.

Midrash Tanchuma

You find this to be so in the case of Nebuchadnezzar, concerning whom it is written when he beheld the dream: And behold, a tree in the midst of the earth, and the height thereof was great (Dan. 4:7). And so he said: Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruits; let the beasts get away from under it, and the fowls from its branches (ibid., v. 11). Daniel went to him, trembling, as is said: Then Daniel, whose name was Belteshazzar, was appalled for a while, and his thoughts affrighted him. The king spoke and said: “Belteshazzar, let not the dream, or the interpretation, affright thee” (ibid., v. 16). Belteshazzar answered and said: “My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries” (ibid.).2The verse seems to suggest that Daniel is cursing Israel, when in fact he is threatening Nebuchadnezzar. Who was Nebuchadnezzar’s hater? Israel. Why? He had killed (some of) them, destroyed the Temple, and exiled (the rest of) them. Then Daniel raised his eyes heavenward and said: “My Master, My Lord, let the dream and its explanation be fulfilled against Nebuchadnezzar, your enemy and your adversary.” When Nebuchadnezzar beheld the dream and heard the explanation, he inquired of Daniel: “What do you advise me to do?” He replied: “The unhappy ones whom you have exiled from your land are starving, thirsty, and naked. Open your storehouses and feed them if you would counteract the dream,” as is said: Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by almsgiving, and thine iniquities by showing mercy to the poor; that there may be a lengthening of thy prosperity (ibid., v. 24).
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