Midrash su Deuteronomio 21:12

(Ibid. 20:8) "Remember the Sabbath day to sanctify it": "Remember" and "Keep" (the Sabbath day to sanctify it [Devarim 5:12]) were both stated in one pronouncement. (Exodus 31:14) "Its profaners shall be put to death" and (Numbers 28:9) "And on the Sabbath day, (sacrifice) two yearling lambs" were both stated in one pronouncement (Leviticus 18:16) "the nakedness of your brother's wife" and (Devarim 25:5) "Her yavam (levir, i.e., her brother-in-law) shall come upon her" were both stated in the same pronouncement. (Ibid. 22:11) "You shall not wear sha'atnez, wool and linen together" and (Ibid. 12) "Fringes (involving sha'atnez) shall you make for yourself" were both stated in the same pronouncement — something beyond the powers of a human being to say. As it is written (Psalms 62:12) "One thing has G d spoken, these two have I heard." (Jeremiah 23:29) "Is My word not like fire, says the L rd (and like a hammer shattering rock!")

We have been taught in a Baraitha R. Juda says: "If his mother was not like his father in her voice, in her appearance and her height, he cannot become a ben Sorer and Morch (a rebellious son), because it is said (Deut. 21, 12) … To our voice. Since we see that their voices must be alike, the same is the case with the appearance and height." R. Simon said: "We are taught in a Baraitha: Does the law indeed dictate that because this boy consumed a pound of meat and drank half a lug of Italian wine that his father and mother shall deliver him to be stoned? We must therefore assume that such a thing neither occurred nor ever will be, and it is merely written for the purpose to interpret it and be rewarded for it." R. Jonathan, however, said: "I myself have seen such, and have even sat on his grave." According to whom is the following Baraitha: A town that has been misled never occurred and will never be — and it was merely written only for the purpose to interpret it and be rewarded for it? In accordance with R. Eliezer, who said in the following Baraitha: A town said to be misled in which there is to be found even one Mezuzah, cannot be condemned as a misled town, because it is written (Ib. 13, 17) And all its spoils shall thou gather into the midst of the market-place thereof, nad thou shalt burn them with fire. And as there is a Mezuzah which cannot be burnt, for it is written (Ib. 12, 4) Ye shall not do so unto the Lord your God." R. Jonathan, however, said: "I have seen such and I myself have even sat on its heap of ruins."

(Devarim 21:12): "then you shall bring her inside your house": and not that of another.