Mishnà su Esodo 22:78

He who gives terumah before first-fruits, or first tithe before terumah, or second tithe before first tithe, although he transgresses a negative commandment, that which he has done is done, for it is said: “You shall not delaying the skimming of the first yield of your vats” (Exodus 22:28).

And in what is he different from both men and women? One does not burn terumah if it came into contact with his discharge, Neither is he liable for entering the temple while impure, unlike men or women. He must not be sold as a Hebrew slave, unlike men or women. He cannot be evaluated, unlike men or women. If one says: “I will be a nazirite, if he is neither a man nor a woman,” then he becomes a nazirite. Rabbi Yose says: the hermaphrodite is a unique creature, and the sages could not decide about him. But this is not so with a tumtum (one of doubtful), for sometimes he is a man and sometimes he is a woman.

If one was taking terumah from a cistern and said: "Let this be terumah provided it comes up safely," [it is implied that he meant] safely from being broken or spilled, but not from becoming impure; But Rabbi Shimon says: also from impurity. If it were broken, it does not render [the contents of the cistern] subject to the restrictions of terumah. How far away can it be broken and still not make [the contents of the cistern] subject to terumah restrictions? Only so far that if it rolls back, it can reach the cistern. Rabbi Yose says: even if one had the intention of making such a stipulation, but did not do so, and it broke, it does not make the [contents of the cistern] subject to terumah restrictions, for this is a stipulation laid down by the court.

Rabbi Judah said: be careful in study, for an error in study counts as deliberate sin. Rabbi Shimon said: There are three crowns: the crown of torah, the crown of priesthood, and the crown of royalty, but the crown of a good name supersedes them all.

If one stole terumah but did not eat it, he must return double-payment at the price of terumah. If he ate it, he must pay twice the value plus a fifth, one principal value and a fifth at the price of hullin, and the other principal at the price of terumah. If one stole terumah of dedicated property and ate it, he must repay two fifths and the principal value, for the laws of double-payment do not apply to dedicated property.

If one stole terumah but did not eat it, he must return double-payment at the price of terumah. If he ate it, he must pay twice the value plus a fifth, one principal value and a fifth at the price of hullin, and the other principal at the price of terumah. If one stole terumah of dedicated property and ate it, he must repay two fifths and the principal value, for the laws of double-payment do not apply to dedicated property.

One who slaughters a cow and divides it up on Rosh Hashanah [at the end of the seventh year]: If the month had been intercalated, [the debt] is remitted. But if it had not been intercalated, it is not remitted. [Fines for] rape, for seduction, for defamation, and all other obligations arising from legal procedure, are not remitted. One who loans and takes a pledge, and one who hands over his debt documents to a court, [these debts] are not remitted.