Musar su Daniele 3:19
בֵּאדַ֨יִן נְבוּכַדְנֶצַּ֜ר הִתְמְלִ֣י חֱמָ֗א וּצְלֵ֤ם אַנְפּ֙וֹהִי֙ אשתנו [אֶשְׁתַּנִּ֔י] עַל־שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ עָנֵ֤ה וְאָמַר֙ לְמֵזֵ֣א לְאַתּוּנָ֔א חַ֨ד־שִׁבְעָ֔ה עַ֛ל דִּ֥י חֲזֵ֖ה לְמֵזְיֵֽהּ׃
Quindi Nabucodonosor fu riempito di furia e la forma del suo volto fu cambiata, contro Shadrach, Meshach e Abed-Nego; parlò e ordinò che dovessero riscaldare la fornace sette volte di più di quanto non fosse riscaldato.
The Improvement of the Moral Qualities
The sense of smell also commands four qualities -- Anger, Good-will, Jealousy, and Wide-awakedness. Anger is attributed to the sense of smell, as it is said (Jud. xiv. 19), "And his nose (anger) was kindled": anger, indignation, and wrath appear mostly in connection with the nose, as it is said (Dan. iii. 19), "Then was Nebuchadnezzar full of fury, and the form of his nose (visage) was changed." Good-will consists in the tranquility of the thoughts, which are in the brain, and it is not altered by an "illness" of the sense of smell, though the nearest among the senses affecting it. Concerning good-will it is said (Prov. xvi. 15), "In the light of the king's nose (countenance) is life, and his favor is as a cloud of the latter rain."
Ask RabbiBookmarkShareCopy