Musar su Deuteronomio 3:24

This is what G–d showed Moses before he died, since Moses could be considered the ראש העולם "the head of the world, and the opening word of the Torah is בראשית, meaning בשביל משה רבנו שנקרא ראשית, "the world was created on account of Moses who is called ראשית." G–d commenced the creative process with the directive "let there be light," a reference to the light emitted by the forehead of Moses (Exodus 34,29). This kind of light was hidden (after Moses died). Moses is also considered the סוף העולם, the "end" of the world, i.e. when the world will finally renew itself it will draw on the qualities possessed by Moses. Such a world will be more perfect than the original world. The Zohar on Deut. 3,24: אתה החילות comments that Moses represents the beginning of this process, i.e. the first perfect human being, and the Messiah will represent its conclusion. The generations between these two find themselves surrounded by varying degrees of darkness, to compensate for which they will experience this excess of light at the time of the Messiah.