Bibbia Ebraica
Bibbia Ebraica

Musar su Lamentazioni 1:14

נִשְׂקַד֩ עֹ֨ל פְּשָׁעַ֜י בְּיָד֗וֹ יִשְׂתָּֽרְג֛וּ עָל֥וּ עַל־צַוָּארִ֖י הִכְשִׁ֣יל כֹּחִ֑י נְתָנַ֣נִי אֲדֹנָ֔י בִּידֵ֖י לֹא־אוּכַ֥ל קֽוּם׃ (ס)

Il giogo delle mie trasgressioni era segnato nella sua mano, si sono intrecciati; sono venuti sul mio collo e hanno fatto fallire la mia forza; il Signore mi ha consegnato nelle mani di coloro che non potevo sopportare.

Kav HaYashar

It is written, “And when the daughter of a Kohein shall be widowed or divorced, having no offspring, and she returns to her father’s house as in her youth…” (Vayikra 22:13) [and in the previous verse it is written,] “…she shall not eat of an offering of the holy things.” According to the Zohar (2:95b; 3:7a) this is an allusion to the soul. The soul was created to enter the body in order that it should be rectified and adorned with good deeds. But when a person transgresses, he blemishes his soul, causing it to cry out to Hashem, saying, “Hashem has delivered me into the hands of one against whom I cannot stand” (Eichah 1:14). When the Holy One Blessed is He hears this cry He says to the soul, “My precious daughter, you were raised in illumination and honor beneath the Throne of Glory and were called, ‘precious daughter.’ Then I lowered you into a human body, intending to elevate you to the highest levels through that human being’s good deeds. But now that he has sinned you have been degraded, plummeting from a lofty rooftop to the deep pit of the human body.” At this point the soul becomes known as a “divorcee” because it is banished from its place against its will (“divorced” and “banished” are expressed by the same word in Hebrew). But Hashem hears its cry and takes the soul from the body and purifies it though chastisements, after which it is able to relish the delights of its Heavenly Father.
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