Musar su Levitico 25:25
כִּֽי־יָמ֣וּךְ אָחִ֔יךָ וּמָכַ֖ר מֵאֲחֻזָּת֑וֹ וּבָ֤א גֹֽאֲלוֹ֙ הַקָּרֹ֣ב אֵלָ֔יו וְגָאַ֕ל אֵ֖ת מִמְכַּ֥ר אָחִֽיו׃
Se tuo fratello sarà povero di cera e venderà parte del suo possesso, allora verrà il suo parente accanto a lui e riscatterà ciò che suo fratello ha venduto.
Shenei Luchot HaBerit
כי ימוך אחיך . Rashi has already explained that the connection between this and the previous paragraph is to teach us the lesson that one must not sell one's land in ארך ישראל unless one has absolutely no other choice. If one sells for, say, speculative reasons, one may find oneself impoverished, as indicated in 25,25.
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Shenei Luchot HaBerit
In some instances one scholar may see as many as three distinct negative commandments involving the consumption of חמץ, leavened things, whereas another scholar considers that there is only a single culpability for all of these prohibitions of חמץ, be it before Passover, during Passover, or after Passover. Even such universally known precepts as the recital of קריאת שמע, are subject to debate, one Rabbi claiming it is a Biblical precept, another saying that it is merely a Rabbinic injunction.
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