Musar su Proverbi 25:15

The love of sons and daughters: The love of sons and daughters is necessitated by nature, for they are the bone from his bone and flesh from his flesh, and even ???. But one must take care that his love does not overturn boundaries, that he does not make his son suffer and longs for him greatly and gives him extra love. Shlomo has already said in his wisdom (Proverbs 13:24) "One who spares his rod hates his son, but one who loves him rebukes him." And the essence of love is love of the soul, and included in this is love of oneself, for ??? gives merit to the father. As it is written (ibid 29:17): "Punish your son and he will give delicacies to your soul." Therefore, a person should be careful to behave with his son with open rebuke and hidden love, according to what he understands in his youth. "Foolishness is bound up in the heart of a youth, a rod of rebuke will distance him from it" (ibid 22:15). But the father should take care not to be cruel to his child and not to hit him and give him a bruise out of anger. Rather he should lead him with gentleness and with mercy he should hit his legs, not on a place where he will sustain a wound like between the eyes. And when he is older, "a rebuke enters deeper into a man of understanding" (ibid 17:10). And it is known (Moed Katan 17a): that he who hits his adult son transgresses because of the sin of putting a stumbling block before a blind person, etc. This does not refer to an actual adult, rather according to the son's understanding and character traits" when he is older and does not accept rebuke, "a soft tongue breaks the bone" (Proverbs 25:15) and he will not be lenient in his own honor so that his reputation will not be ruined. And he [the father] needs to be even more careful with that which our rabbi cautioned (Shabbat 10b): One should not teach his son when he is among other boys, for "jealousy is as difficult as the grave" (Song of Songs 5:6). The principle is: according to the mental ability and character traits of the son is how a father needs to behave with him in a way that he will not sin. If he does sin against him, he should be quick to forgive him so his son will not be punished on account of him, and he should not be exacting with them, and sometimes he should make himself like a deaf person who does not hear and as if he does not see, and sometimes he should submit his will to their will. And this is a major principle for one who wants to bring merit to his soul and the souls of his sons after him.

But there are times when silence can be evil, as it is written, "Answer a fool according to his folly, lest he be wise in his own eyes" (Prov. 26:5). With respect to words of the Torah, if a person sees that the fools are scorning the words of the wise, he should answer in order to turn them back from their errors so that they do not imagine themselves wise in their eyes. If a man sees another man committing a transgression, he should protest and reprove him. And long ago Solomon said, "A soft answer turneth away wrath" (Prov. 15:1), "and a soft tongue breaketh the bone" (Prov. 25:15). Therefore, a man should accustom himself to speak gently and not harshly. And be careful to guard your tongue like the apple of your eye, for "A fool's mouth is his ruin, and his lips are the snare of his soul" (Prov. 18:7). And it is further written, "Whoso keepeth his mouth and his tongue keepeth his soul from troubles" (Prov. 21:23). And it is said, "Oh, that ye would altogether hold your peace! And it would be your wisdom" (Job 13:5). And if you are sitting in a group, it is better that they should say to you, "Speak, why are you so silent?" than that you should speak and your words become such a burden to them that they finally say to you, "Be silent!"