Quotation_auto su Deuteronomio 33:76

Rabbi Akiva said these twenty-two letters in which all the Torah was given as a bride, and they were engraved with a flame pen on a terrible crown of the Holy One, blessed be He, and when He sought to create the world, they descended and stood before God. In the beginning, the Lord entered his presence and said to him, "Master of the Universe, that you will create in me the world in which you are going to give the Torah to Israel by Moses, as the Torah commanded us to do." The Holy One, blessed be He, replied, "I will make an impression on you, and. He immediately came out in front of him with his mind. And after that, all the signs were entered, and after all of them they entered Bet. The Master of the Universe said to him, "I want you to create in me the world in me, which I say every day, Blessed be the Lord, Amen and Amen." The Creator replied, "Blessed is He who comes in the Name of the Lord, immediately received the Holy One, blessed be He, and created the world in him, A thousand said to him, "Why are you silent, and you do not say anything to me?" A thousand said to him, "Master of the Universe, because I have no strength to say before you that all the letters are calculated in a large number and I am in a small number. Two at three in the third with three and all in one. The Holy One, Blessed be He, said to him, "Do not be afraid that you are the head of all of them as a king. You are one, and I am one, and the Torah is one, which I will give you to the people of Israel, as it is said: I am the Lord your God:

And he arrived at the place – Why do we use a pseudonym and call the Holy One ‘place’ (makom)? Because He is the place of the world and the world is not His place. R’ Yosi ben Halifta said ‘we don’t know whether the Holy One is the place of the world or if the world is His place. From that which is written “…Behold, there is a place with Me…” (Shemot 33:21) it appears that He is the place of the world and the world is not His place.’ R’ Yitzchak said ‘from that which is written “…which are the abode for the God Who precedes all…” (Devarim 33:21) we cannot know whether the Holy One is the abode of the world or whether the world is His abode. From that which is written “O Lord, You have been our dwelling place throughout all generations.” (Tehillim 90:1) we see that the Holy One is the abode of the world and the world is not His abode. This is like a mighty mounted warrior, whose armor and garments hang down around his steed. The horse is secondary to the rider, the rider is not secondary to the horse. This is that which is written “Only that You rode on Your steeds with Your chariots of salvation.” (Habakuk 3:8)

... "Until he comes to Shiloh" - as in the future all of the nations of the world will bring a present to (shai le) the Messiah, the son of David, as it is stated (Isaiah 18:7), "at that time, a present shall be brought to the Lord of hosts" ...

"And the waters will came back and cover the chariot and the horsemen" (Exodus 14:26) And even Par'oh, according to Rabi Yehuda, as it says "the chariots of Phar'oh and his army" (15:4). Rabi Natan says Par'oh was the exception, since we have this verse about him: "maybe for this I made you stand up"(Exodus 9:16). And there are those who say that at the end Par'oh went down and drowned, as it says "and the horse of Par'oh came" (Exodus 15:19). "And the children of Israel went into the sea in dry ground" - the angels of service were astounded, saying: 'the children of Israel, idolaters that they are, are coming on dry land?!' And from where do we know that even the sea was filled with rage from Above? Because the text says "and the waters were like rage to them" [since the vav is missing to the word chomah, wall, it can be read as chema, rage; so you can re-read the verse as "the water was like anger on their right and on their left"]. And what caused them to be saved from their right and their left? From the right, it was Torah, which they would receive later on, as it says "From His right, [He gave] a fiery law to them". And left? This is tefilin.