Letteratura del Secondo Tempio su Genesi 39:7

וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וַתִּשָּׂ֧א אֵֽשֶׁת־אֲדֹנָ֛יו אֶת־עֵינֶ֖יהָ אֶל־יוֹסֵ֑ף וַתֹּ֖אמֶר שִׁכְבָ֥ה עִמִּֽי׃

Ora, dopo queste cose, la moglie del suo padrone volse gli occhi verso Giuseppe, e disse: Giaci meco.

On the Migration of Abraham

[19] What, then, are the uncorrupted parts? His having nothing to do with Pleasure when she says, “Let us lie together” (Gen. 39:7) and enjoy the good things of mankind: the shrewdness coupled with the resoluteness which enabled him to recognize the products of empty fancies which many accounted to be good, and to distinguish them as mere dreams from those which are really so; and to confess that the true and certain interpretations of things are given under God’s guid ance (Gen. 40:8), while the doubtful imaginations that have no certainty follow the rule and line of the erring and deluded life of men who have not undergone purification, a life that finds its joy in the delights provided by bakers and cooks and butlers.
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On Dreams

[106] when he rises from his deep slumbering to abiding wakefulness and welcomes clearness before uncertainty, truth before false supposition, day before night, light before darkness; when moved by a yearning for continence and a vast zeal for piety he rejects bodily pleasure, the wife of the Egyptian, as she bids him come in to her and enjoy her embraces (Gen. 39:7);
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Allegorical Interpretation of Genesis

[237] So Joseph too, the self-controlling character, when pleasure says to him “Sleep with me” (Gen. 39:7) ‘and being human indulge human passions and enjoy the delights that come in life’s course,’ refuses to comply with her saying, ‘I shall be sinning against God the Lover of virtue, were I to show myself a lover of pleasure; for this is a wicked deed.’
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