Letteratura del Secondo Tempio su Levitico 2:14

וְאִם־תַּקְרִ֛יב מִנְחַ֥ת בִּכּוּרִ֖ים לַיהוָ֑ה אָבִ֞יב קָל֤וּי בָּאֵשׁ֙ גֶּ֣רֶשׂ כַּרְמֶ֔ל תַּקְרִ֕יב אֵ֖ת מִנְחַ֥ת בִּכּוּרֶֽיךָ׃

E se porterai all'Eterno un'offerta di pasto per i primi frutti, porterai per l'offerta di pasto del tuo grano per primi frutti nell'orecchio arido di fuoco, perfino semole dell'orecchio fresco.

On the Birth of Abel and the Sacrifices Offered by him and by his Brother Cain

The second charge brought against the Cain spirit necessitates an examination of what “first-fruits” are. They must be first in “value,” i.e. virtues (73), but the ἀπαρχή or “first offering” of these is rather an εὐχαριστητικὸς λόγος or body of pious meditation. At this point (74–75) Philo, remembering that in Lev. 2:14 the offering is to be “new, roasted, sliced, pounded,” passes on to an examination of these four, which are treated with much richness of thought. The substance of our meditation must be fresh inspired thoughts (76–79) which will supersede the old-world learning of the schools, dear as that is to Philo (78). It must be hardened by the fire of close reasoning (80–81). It must be “sliced” or divided by careful analysis and classification of the thoughts under their proper headings (82–85), and finally it must be “pounded,” i.e. made part of ourselves by the discipline of repeated meditation (85–87).
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On the Birth of Abel and the Sacrifices Offered by him and by his Brother Cain

[76] Wherefore, “if you bring an offering of first-fruits,” make such division as Holy Writ prescribes (Lev. 2:14). First the new, then the roasted, then the sliced, and last the ground.
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