Talmud su Deuteronomio 12:15

“One may not use it for preliminarily marrying a woman.” But one may use its sinews, bones, horns, and hooves for preliminary marriage⁵⁴This is not mentioned in the Babli or in Maimonides’s Code. The inedible parts of a sacrifice, totally stripped of their meat, are profane after the meal.. Rebbi Eleazar said, because a blessing is mentioned for it⁵⁵Deut. 12:15: “But for all your desire you may slaughter and eat meat, by the blessing the Eternal, your God, gave you in all your gates; the impure and the pure should eat it, like deer and gazelle.” This deals with dedicated animals which developed a blemish or the blemished animal which became tithe (Sifry Deut. 71). On this, the Babli (Bekhorot 32a) elaborates: “What is the sacrifice in which there is blessing only after slaughter? This is the animal tithe.” As Rashi explains, dedicated sacrifices which developed a blemish may be exchanged and returned to profane status. The blemished firstling may be sold when alive. Only animal tithe remains holy even if blemished until it is ritually slaughtered and used as human food.. Why can one not use its meat for preliminary marriage? Rebbi Yose said, they learned tithe only from Cohanim’s bans. Since one may not use Cohanim’s bans for preliminary marriage, one may not use any sacrifices for preliminary marriage. Then one should not be able to use its sinews, bones, horns, and hooves for preliminary marriage. One needs what Rebbi Eleazar said, because a blessing is mentioned for it.