Talmud su Deuteronomio 12:23

Rebbi Samuel bar Sosarti asked: Then one who eats a limb from a kosher living animal should be guilty on two counts⁸³He argues against R. Joḥanan who stated that one who eats a limb from a “torn” animal violates two laws at the same time. Why should the verses quoted not apply to a completely healthy kosher animal?, because of “you shall not eat any carcass meat⁴²Deut. 14:21.⁸⁴Since the impurity of limbs from a living animal is identical with the impurity of carcasses, and by the argument of R. Yose ben Hanina food prohibitions follow impurity.;” and because of “you shall not eat of life with the flesh⁴⁵Deut. 12:23. It is forbidden to cat limbs torn from a living animal. (In rabbinic interpretation, this is the prohibition imposed on all mankind by Gen. 9:4: “But meat in whose blood is life you shall not eat”, meat taken when life is still carried by the blood.).” Does one argue from kosher abour non-kosher animals? But did not Rebbi Eleazar argue⁸⁰To R. Abbahu. from kosher about non-kosher animals? Then one who eats a limb from a non-kosher living animal should be guilty on three counts, because of “you shall not eat any carcass meat⁴²Deut. 14:21.;” and because of “you shall not eat of life with the flesh⁴⁵Deut. 12:23. It is forbidden to cat limbs torn from a living animal. (In rabbinic interpretation, this is the prohibition imposed on all mankind by Gen. 9:4: “But meat in whose blood is life you shall not eat”, meat taken when life is still carried by the blood.)”; and because of “you shall not eat from their flesh.⁸⁵Lev. 11:8. The verse also connects food prohibition and impurity: “you shall not eat from their flesh nor touch their carcasses”. The prohibition of touching applies to people intending to enter the holy precinct.” Rebbi Abbahu in the name of Rebbi Yose ben Ḥanina: If somebody ate five ants together, in one forgetting⁸⁶Even though all sins of the same kind incurred while one was oblivious of the prohibition can be atoned for by one purification sacrifice, each creature is in a category by itself., he is guilty for each one separately because of “creature”⁶¹Since an ant is a complete creature, it is forbidden food (Lev. 11:41) irrespective of size (cf. Berakhot 6:1, Note 17). In the Babli, Makkot 16b, eating an ant is counted as violating up to five prohibitions simultaneously.. If he fragmented and ate them, he is guilty only once, if together they amount to the volume of an olive. If he ate of the fragments in the volume of an olive, he is guilty; if he ate of the fragments in the volume of an olive and an ant, he is guilty twice⁸⁷The same argument, applied to the Babli’s opinion (Note 62), is in the Babli Makkot 16b.. If this is correct, then if he ate of the fragments less than the volume of an olive and an ant completed the volume of an olive, is he guilty twice⁸⁸Since the ant it counted for itself, can it be counted with the volume filled by the forbidden pieces?? If this is correct, if the ate an ant the size of an olive, is he guilty twice? The same rule applies to combinations⁸⁹As enumerated in Mishnah 2, combining wine, vinegar, leaves, husks, pomace, etc. of a nazir. If he ate of the combinations in the volume of an olive, he is guilty. If he ate of the combinations in the volume of an olive and a grape berry, is he guilty twice⁹⁰For eating the volume of an olive from the produce of the vine he violates Num. 6:4; for the single intact grape berry he violates Num. 6:3.? If this is correct, then if he ate a grape berry for the volume ofan olive, is he guilty twice? Rebbi Abbahu in the name of Rebbi Joḥanan: All [food] prohibitions combine together⁹¹In the Babli, ‘Avodah zarah 66a, this is a tannaitic statement derived from Deut. 14:3. to be whipped for the volume of an olive, but for an ant one is guilty twice. Then if he ate prohibited food and an ant completed the volume of an olive, he is guilty twice. Then if he ate an ant the volume of an olive, he is guilty twice.

MISHNAH: All those subject to extirpation are no longer liable to extirpation once they were flogged, as it is said, your brother would be despicable in your eyes⁶⁰Since Deut. 25:3 prohibits to degrade the criminal, the flogging must stop immediately.. After he was flogged, he is your brother⁶¹As your brother, he has part in the World to Come; Mishnah Sanhedrin 10:1. Since extirpation implies denial of the World to Come, it is eliminated., the words of Rebbi Ḥanania ben Gamliel. And since one who commits a transgression may lose his soul because of it, if one fulfills a commandment certainly his soul shall be given to him. Rebbi Simeon says, from its place⁶²Lev. 18 ends (v. 29) with extirpation for transgressors but starts with assurances of Eternal Life for those who live by the Torah (v. 5). it can be inferred as it is written, the souls of the perpetrators will be extirpated, and it says, that a human shall do and live in them. Therefore, to anybody who quietly does not transgress a prohibition is given reward like somebody keeping the Commandments.
Rebbi Simeon ben Rebbi says, does it not say⁶³Deut. 12:23., only be strong not to eat blood, for blood is the life? Since one who desists from blood, from which a person recoils, receives reward, if one desists of robbery and sexual offenses, which a person desires and cherishes, certainly he should acquire the merit for himself, his descendants, and his descendants’ descendants to the end of all generations.