Talmud su Deuteronomio 16:7

HALAKHAH: “In a place where one was used to work,” etc. It is written, there you shall slaughter the Pesaḥ in the evening³Deut. 16:6.. Not only he, from where his agent? The verse says, and you shall cook and you shall eat⁴Deut. 16:7. Since the Pesaḥ sacrifice must be eaten in a group (Ex. 12:3–4), the singular in these verses cannot mean that the slaughter has to be done by the eater; this is proof that it may be delegated.. Why does the verse say, there you shall slaughter the Pesaḥ in the evening? It is not in order that he should be occupied by his work while his sacrifice is offered⁵The singular is interpreted that even if the sacrifice is presented by an agent, the owner still has to behave as if he himself were present.. As what was stated⁶The first sentence is a quote from Megillat Taˋanit. The entire text is copied in Ḥagigah 2:4., “therefore anybody who has an obligation for wood and first fruits. He who says, I am taking upon me [to bring] wood for the altar and logs for the arrangement⁷The arrangement of the firewood on the altar. on that day is forbidden funeral orations, and fasting, and working.”

“And staying overnight.” As it is written (Deut. 16:7): “In the morning, you may leave and return to your tent.” That is, all your leaving should only be in the morning¹²⁵A baraita Sifry Deut. #134 states that this refers to bird sacrifices, as well as flour, wine, incense, and wood offerings. Whether all animal sacrifices need staying overnight is in dispute, in Sifry between R. Jehudah and the anonymous majority, in the Babli (Pesaḥim 95b) between two different interpretations of what R. Jehudah meant. The argument of R. Jonah shows that he follows the anonymous majority in Sifry.. Rebbi Jonah said, that is only said if there is no sacrifice accompanying them. But if there is an accompanying sacrifice, without [that Mishnah] he needs to stay overnight because of the sacrifice.