Talmud su Deuteronomio 16:8

One verse says²⁸Deut. 16:8., you shall eat mazzot for six days; another verse says²⁹Ex. 12:5., seven days you shall eat mazzot. How is this? Six days from the new crop³⁰After the Omer ceremony on the second day of the Holiday of Unleavened Bread, when grain from the new harvest becomes permitted (Lev. 23:14). Sifry Deut. 134 in the name of R. Simeon, 5 generations after Hillel; Mekhilta dR. Ismael Bo, Parašah 8, anonymous., seven days from the old. He interpreted, and agreed, and immigrated, and received practice³¹He had found the solutions himself; he immigrated into Palestine to have his explanations accepted by Shemaya and Avtalion and to have it harmonized with existing practice..

HALAKHAH: “The categories of work are 39.” From where that the categories⁹⁶A hint that exactly 39 categories of work should be forbidden on the Sabbath (i. e., that a maximum of 39 sacrifices would be required for unintentional violations of the Sabbath rest.) of work are from the Torah? Rebbi Samuel bar Naḥman in the name of Rebbi Jonathan: Corresponding to the thirty-nine occurrences of מלאכה in the Torah⁹⁷The count works out if one counts all occurrences of מְלָאכָה together with its suffixed forms מְלַאכְתּוֹ, etc., but omitting all construct states מְלֶאכֶת.. They asked before Rebbi Aḥa, everywhere where מלאכות is written it should count for two! Rebbi Ashian said, Rebbi Aḥa checked by eye the entire Torah and did not find this word written⁹⁸The plural מְלָאכוֹת is not found in the Pentateuch. Therefore each occurrence of the word counts as one.. The following is necessary: He came into the house to do his work⁹⁹Gen. 39:11. It must be counted even though the word is in suffixed form and does not refer to the Sabbath. is with them. God completed on the Seventh Day His work which He did¹⁰⁰Gen. 2:2., is with them. Rebbi Simeon ben Yoḥai stated: Six days you shall eat unleavened bread and on the seventh day you should not do work¹⁰¹Deut. 16:8, the last occurrence of the word in the Torah. comes to complete the 39 “works” written in the Torah.

HALAKHAH: 3. In the House of Rebbi Yannai they said, folding by two persons is forbidden²⁷Folding garments or bedsheets, as mentioned in Mishnah 3. Two people folding a sheet is professional work. Babli 113a (which has a list of further restrictons unknown to the Yerushalmi.). Rebbi Ḥaggai in the name of Rebbi Samuel bar Naḥman: On the Sabbath, two together may not fold. If one folds on a footstool²⁸Latin subsellium, -ii, n. it is as if two persons were folding²⁹Since folding garments on a low bench is easier than folding when holding them in the air, the low bench has the status of a work tool which rabbinically cannot be used.. Rebbi Ḥaggai in the name of Rebbi Samuel bar Naḥman: Sabbaths and holidays were given only for eating and drinking. Since this mouth [is bothersome]³⁰As E proves, this word, which was written by the Leiden scribe, is the correct expression. It was changed by the corrector into a word, reproduced in the Venice edition, which makes no sense in this context. (is smelling), they permitted him to be occupied with words of the Torah. Rebbi Berekhiah in the name of Rebbi Ḥiyya bar Abba: Sabbaths and holidays were given only for being occupied with words of the Torah³¹Here E has an explanatory addition which is attested to in some Medieval sources [Sefer Haˋittim §198 p. 290; some mss. of Meїri ad 118b, ed. I. S. Lange p. 459, Or zarua Šabbat §89; it is missing in the quotes of the paragraph in Šibbole Halleqet (ed. S. Buber fol. 34a) and Sefer Hamanhig (ed I. Raphael p. 181)]: “on weekdays since he is occupied he has no free time to occupy himself with words of Torah; holidays and Sabbaths were given to him to occupy himself with words of Torah.”. A baraita supports either one of them: What does one do? Either he sits down and eats or he sits and studies words of the Torah. One verse says, it is a Sabbath for the Eternal³²Lev. 23:3. This means totally to the Eternal., and another verse says, an assembly for the Eternal³³Deut. 16:8. This means partially to the Eternal., your God. How is that? Give part of it to the study of Torah and part to eat and to drink. Rebbi Abbahu said, a Sabbath for the Eternal³⁴Ex. 20:10. E shows that probably the quote Lev. 23:3 is intended., rest like the Eternal. Since the Eternal rested from saying, you also should rest from saying³⁴Ex. 20:10. E shows that probably the quote Lev. 23:3 is intended..