Talmud su Deuteronomio 17:16

MISHNAH: He shall not add wives¹⁶⁸Deut. 17:17., only eighteen¹⁶⁹This is the number of wives David could have had, as explained in the Halakhah.. Rebbi Jehudah says, he may have many on condition that they not deflect his mind¹⁷⁰Deut. 17:17 reads: And he shall not add wives, lest his mind be deflected (from his religious duties.) If the prohibition were absolute, it would not need a rationale.. Rebbi Simeon says, he should not marry even one if she deflects his mind¹⁷¹R. Simeon in principle objects to R. Jehudah’s argument. For him, every biblical commandment has a rationale indicated in the text, even if it is not explicit (Babli 21a). Therefore, lest his mind be deflected is a commandment in itself. Hence, 18 wives is the maximum permitted to a king under any circumstances.. Then why was it said, he shall not add wives? Even one like Abigail¹⁷²Who prevented David from sinning, cf. Halakhah 3. Since she predicted that David would be king, she is counted as a prophetess (Seder Olam Chap. 2)..
He shall not add horses¹⁷³Deut. 17:16., over and above what he needs for his chariots. And silver and gold he shall not add excessively¹⁶⁸Deut. 17:17., over and above what he needs for his payroll¹⁷⁴Greek ὀψώνιον, Latin obsonium,“victuals, allowance, gratuity”, here taken as allowances for everybody on the king’s payroll.. And he shall write a Torah scroll¹⁷⁵Deut. 17:18. for himself. If he goes to war, it is with him; if he returns, it is with him; if he sits in court, it is with him; if he sits down for dinner, it is with him, as it is said: It shall be with him, and he shall read in it all the days of his life¹⁷⁶Deut. 17:19..
One does not ride on his horse, nor does one sit on his throne, nor does one use his scepter. One may not see him when he is barbered, nor when he is naked, nor when he is in the bath, as it is said¹⁷⁷Deut. 17:15.: You certainly shall put a king over you, that his fear be upon you.

Totally, for the Eternal. your God. Nothing of what should be destroyed shall stick to your hands. It was stated³⁸⁴Tosephta 14:10.: Rebbi Simeon ben Eleazar says, they did not rebuild it but built another town. After it was built, you are permitted to dwell there³⁸⁵As the Tosephta points out, the students of prophecy lived at Jericho, 2K.2:5.. Rebbi Yose³⁸⁶The Tanna. and Rebbi Joshua ben Qorḥa say, why does the verse say¹⁴³1K. 16:34; cf. Babli 113a, Tosephta 14:6–9., who would build this town, Jericho? That one may not build another town and call it Jericho, or Jericho and call it another town. And so He says³⁸⁷Deut. 17:16., you shall not continue to return on this way, you may not return for dwelling; you may return for peddling, business³⁸⁸Greek πραγματεία., or to conquer the land³⁸⁹The verse prohibits return to Egypt to procure war materiel. It seems that the inference is based on a derivation of the word לָשׁ֛וּב not from the root שוב but from ישב..