Talmud su Deuteronomio 21:7

²²The text here is closely parallel to one in Soṭah 9:1 (Notes 18–19), and a reformulation in Sanhedrin 1:1, Notes 127–138.
The first sentence deals with the ceremony of breaking the neck of a calf to atone for an unsolved murder (Deut. 21:1–9), whose rules are in Soṭah 9:1. If the Court saw the killer; even if they said, if we saw him we would not recognize him, they would not break the neck, for it is written, our eyes did not see²³Deut. 21:7. in any way, and they did see. And if the court saw the killer, some Tannaïm state: two of them become witnesses and testify before the rest of them. There are Tannaïm who state that they all are witnesses and have to go and testify before another place²⁴They hold that a witness is automatically disqualified as a judge since he has an opinion about the case before the start of the proceedings.. Rebbi Jehudah ben Pazi in the name of Rebbi Ze`ira: As they differ here, so they differ about testimony for the New Moon²⁵Whether members of the Synhedrion who saw the New Moon may act as witnesses before their colleagues..

“If he was found close to the border,” I say that Saracens killed him. “To a town in which Gentiles live,” I say that Gentiles killed him. “Or a town without a court, one did measure only from a town with a court,” as it is written⁶⁵Deut. 21:7. Since the members of the local court have to recite the declaration which acknowledges that the crime was perpetrated within the domain of their authority, it is clear that they must come from the seat of the court.: “Our hands did not spill this blood.”

HALAKHAH: “If one of them was one-armed.” etc. Just as one explains for his father and mother, so one explains for the Elders of the Court,⁵⁶The Supreme Court. as it is said ⁵⁷Deut. 21:2.: They shall go out, to exclude lame ones; and say ⁵⁸Deut. 21:7., to exclude mute ones; our hands did not spill, to exclude one-armed ones; and our eyes did not see, to exclude blind ones. The verse tells you that just as the Elders of the Court must be unblemished morally, so they must be unblemished physically⁵⁹Rejected by the Babli, 36b. Moses, the president of the first Supreme Court, had a speech defect..