Talmud su Deuteronomio 26:4

HALAKHAH: “For heave and First Fruits,” etc. It is written (Num.18.8): “Behold, I gave to you the watch over My heaves.” Two heaves, heave and First Fruits⁷In the Babli (Šabbat25a, 26a; Yebamot 74a; and in slightly different form Bekhorot 34a), the two heaves are pure and impure (or pure and questionable), respectively. That tradition is in the name of the Davidic Rabba bar Abuha and may represent the autochthonous Babylonian tradition. In the Yerushalmi tradition, the verse determines the rules of First Fruits as those of heave.. About heave it is written⁸The paragraph deals with the prohibition of impure hallowed food. (Lev. 22:9): “They should not carry sin because of it and die if they desecrate it.” First fruits as it is written (Deut. 12:6): “There you shall bring your elevation offerings,” these are First Fruits, as it is written (Deut. 26:4): “The Cohen shall take the basket from your hand.⁹This statement is fragmentary and unintelligible in the form presented. The full text is in Sifry Deut.63: There you shall bring your elevation offerings, private and public, your well-being offerings, private and public, your tithes; R. Aqiba said, the verse deals with two different tithes, grain tithes and animal tithes, and your hand’s heaves, these are First Fruits, as it is written: The Cohen shall take the basket from your hand. Other heaves do not have to be brought to the Temple.” Maybe we should say that the verse¹⁰Lev. 22:9 which imposes death by the hand of Heaven for desecrators. refers to sacrifices? Extirpation is already written in regard to sacrifices¹¹Lev. 22:3 imposes the penalty of extirpation on any Cohen coming close to sacrifices while impure. Traditionally, extirpation is considered more of a punishment than death by the hand of Heaven..

HALAKHAH: “They need to be brought to the Place.” Because it is written (Deut. 12:6): “There, you shall bring your elevation offerings, your family sacrificies, your tithes⁷⁸Animal and second tithes., and your hand’s heave.” “Your hand’s heave” are First Fruits since it is written (Deut. 26:4): “The Cohen shall take the basket from your hand.”⁷⁹Sifry Deut. 63.

“And weaving¹²²The movements prescribed for presenting well-being offerings (Lev. 7:30) to the altar and for those public flour offerings (Lev. 23:11,17) which have to be presented.,” as it is written (Deut. 26:4) “The Cohen shall take the basket from your hand and deposit it¹²³“And deposit it before the altar of the Eternal, your God.” This implies a presentation before the altar.,” to add that First Fruits require weaving, following Rebbi Eliezer ben Jacob¹²⁴Quoted with the reasoning behind R. Eliezer ben Jacob’s statement in Babli Sukkah 47b, Makkot 18b, Menaḥot 61a/b; Yalqut Šim‘oni Torah §938..