Talmud su Deuteronomio 28:66

⁶The text was copied more or less in Chapter 3:2, Notes 40 ff. The full explanation is given in Šabbat8, Notes 51–62. Rebbi Simon in the name of Rebbi Joshua ben Levi: It happened that a mule of Rebbi’s household died and they declared its blood pure regarding the carcass. Rebbi Eleazar asked Rebbi Simon, how much? He did not take notice of him. He asked Rebbi Joshua ben Levi who told him, it is pure up to a quartarius. More than that is impure. Rebbi Eleazar felt badly that Rebbi Simon had not repeated the tradition to him. Rav Bevai was sitting stating this occurrence. Rebbi Isaac bar Bisna asked him, is it pure up to a quartarius; more than that impure? He was unfriendly to him. Rebbi Zeriqa asked him, because he asked you, you were unfriendly to him? He answered him, because my mind was not clear, as Rebbi Ḥanin said, ⁷Deut. 28:66.your life will hang far from you, that is one who buys a year’s supply of wheat, you will be fearful night and day, that is one who buys from the Saracen, and you will not believe in your survival, that is one who buys from the retail store, and I am dependent on retail stores. What about it? “Rebbi Joshua ben Bathyra testified about blood of carcasses that it is pure.⁸Mishnah Idiut8:1.” What means pure? It is pure in that it does not prepare, but for impurity it makes impure. There, we have stated “The blood of a crawling animal is like its flesh, it makes impure but does not prepare. Nothing else is like this,⁹Mishnah Makhširin6:5.” in the amount needed for impurity but its blood makes impure like its flesh. Rav Joseph said, he who says “impure” follows Rebbi Jehudah; he who said “pure” follows Rebbi Joshua ben Bathyra. Rav Eudaimon the emigrant said to him, this is correct. Rebbi Jehudah was the instructor of the Patriarch.

Rebbi Simon in the name of Rebbi Joshua ben Levi: It happened that a mule of Rebbi’s household died and they declared its blood pure regarding the carcass⁵¹A different version of the entire paragraph is in the Babli Menaḥot 103b/104a. It will be explained later what the problem is.. Rebbi Eleazar asked Rebbi Simon, how much? He did not answer him. He asked Rebbi Joshua ben Levi who told him, it is pure up to a quartarius. More than that is impure⁵²A carcass of a non-kosher animal is the source of original impurity, Lev. 11:24–28. The question can only refer to blood separate from the carcass. The statement of R. Joshua ben Levi seems to contradict the previous statement. Carcass flesh is the source of impurity only in pieces of at least one olive size. It was stated in the previous paragraph that fluids which congeal form solid material in the size of an olive only if the original volume was at least one quartarius. Therefore for impurity carcass blood is not treated differently from flesh.. Rebbi Eleazar felt badly that Rebbi Simon had not repeated the tradition to him. Rav Bevai was sitting stating this occurrence. Rebbi Isaac bar Cahana asked him, it is pure up to a quartarius; more than that impure? He was unfriendly to him. Rebbi Zeriqan asked him, because he asked you, you were unfriendly to him? He answered him, because my mind was not clear, as Rebbi Ḥanin said, ⁵³Deut. 28:66.your life will hang far from you, that is one who buys a year’s supply of wheat, you will be fearful night and day, that is one who buys from the Saracen⁵⁴Following I. Löw, reading סירקי for סידקי., and you will not believe in your survival, that is one who buys from the retail store⁵⁵The explanations of this word vary from πρατήρ (Buxtorf), πωλητήρ (Krauss) “seller”, to panetarius (Kohut)., and I am dependent on retail stores. What about it? “Rebbi Joshua ben Bathyra testified about blood of carcasses that it is pure.⁵⁶Mishnah Idiut 8:1.” What means pure? It is pure in that it does not prepare⁵⁷Agricultural produce cannot become impure until it is “prepared” for impurity by contact with water (Lev. 11:38) or fluids which traditionally are compared with water: human body fluids, grape juice or wine, olive oil, and date honey; cf. Demay2:3, Note 143. It now is asserted that the blood of non-kosher animals cannot be compared with human blood and is inactive in preparing for impurity. This was decided when Rebbi’s mule died., but for impurity it makes impure. There, we have stated⁵⁸Mishnah Makhširin 6:5. “The blood of a crawling animal (in) [is like]⁵⁹With all Mishnah mss. and the parallel in Šeqalim read כִּבְשָׂרוֹ. its flesh, it makes impure but does not prepare. Nothing else is like this.” Nothing else is like this in the amount needed for its impurity⁶⁰Carcasses of the animals (mostly reptiles) enumerated in Lev. 11:29–30 generate impurity already in parts in the volume of a lentil.. But its blood makes impure like its flesh. Rav Joseph said, he who says “impure” follows Rebbi Jehudah⁶¹He states in Mishnah Idiut 4:1 that the House of Shammai declare all blood of carcasses which is separate from the flesh as impervious to impurity while the House of Hillel declare it impure in amounts larger than a quartarius. In his interpretation, R. Joshua ben Bathyra follows the House of Shammai in R. Jehudah’s interpretation. For the latter, all blood of Rebbi’s mule separate from the body was declared pure.; he who says “pure” follows Rebbi Joshua ben Bathyra. Rav Eudaimon the emigrant told him, this is correct; Rebbi Jehudah was the instructor of the Patriarch⁶²We stay with our first interpretation, that the mule’s blood was only declared not to prepare agricultural produce for impurity but that otherwise it follows the rules of impurity of carcass flesh. R. Jehudah cannot have been the kashrut supervisor of Rebbi’s court, it must have been that of his father, Rabban Simeon ben Gamliel; but the tradition of his rulings was continued..

Rebbi Simon in the name of Rebbi Joshua ben Levi: It happened that a mule of Rebbi’s household died and they declared its blood pure regarding the carcass. Rebbi Eleazar asked Rebbi Simon, how much? He did not take notice of him. He asked Rebbi Joshua ben Levi who told him, it is pure up to a quartarius. More than that is impure. Rebbi Eleazar felt badly that Rebbi Simon had not repeated the tradition to him. Rav Beva was sitting stating this occurrence. Rebbi Isaac bar Bisna asked him, is it pure up to a quartarius; more than that impure? He was unfriendly to him. Rebbi Zeriqa asked him, because he asked you, you were unfriendly to him? He answered him, because my mind was not clear, I was unfriendly to him, as Rebbi Ḥanan said, ⁴⁷Deut. 28:66.your life will hang far from you, that is one who buys a year’s supply of wheat, you will be fearful night and day, that is one who buys from the Saracen, and you will not believe in your survival, that is one who buys from the retail store, and I am dependent on retail stores. What about it? “Rebbi Joshua ben Bathyra testified about blood of carcasses that it is pure.” What means pure? It is pure in the flesh^47aDefective copy from Šabbat: הבשר instead of הֶכְשֵׁר “in that it does not prepare for impurity”., but for impurity it makes impure. There, we have stated “The blood of a crawling animal is like its flesh, it makes impure but does not prepare. Nothing else is like this,” in the amount needed that its blood makes impure like its flesh. Rav Yose said, two Amoraim disagree, one says impure, and one says pure. He who says “impure” follows Rebbi Jehudah; he of “pure” follows Rebbi Joshua ben Bathyra. Rav Abuha of Iman the sister of⁴⁸Unintelligible misreading of the text in Šabbat. Rebbi Jehudah was the instructor of the Patriarch.]