Talmud su Deuteronomio 31:10
וַיְצַ֥ו מֹשֶׁ֖ה אוֹתָ֣ם לֵאמֹ֑ר מִקֵּ֣ץ ׀ שֶׁ֣בַע שָׁנִ֗ים בְּמֹעֵ֛ד שְׁנַ֥ת הַשְּׁמִטָּ֖ה בְּחַ֥ג הַסֻּכּֽוֹת׃
E Mosè comandò loro, dicendo: 'Alla fine di ogni sette anni, nel tempo stabilito dell'anno di rilascio, nella festa dei tabernacoli,
Jerusalem Talmud Sotah
MISHNAH: How does the reading of the king proceed? At the end of the last212In the Babli, Mishnah and Talmud text, “the first day”. day of Tabernacles, on the eighth213In Yerushalmi texts, the eighth day; in Babli texts, the eighth year. Cf. י. נ. אפשטײן, מבוא לנוסח המשנה,2 ירושלים-תל 537 אביב ת̇ש̇כ̇ד̇, ע׳; A. Liss, ed., The Babylonian Talmud with Variant Readings, Sotah vol. 2, Jerusalem 1979, p. 196., at the end of the Sabbatical year, one makes a wooden platform214Greek βῆμα. for him and he sits on it, as it is said215Deut. 31:10–11.: “At the end of seven years, at the assembly of the Sabbatical years at the festival of Tabernacles, when all of Israel appears.” The organizer of the synagogue183On the Temple Mount. This is a non-scriptural ceremony, purely Pharisaic, but followed, at least since Hasmonean times, even by Sadducee High Priests. takes a Torah scroll and gives it to the president of the synagogue; the president of the synagogue gives it to the Second184The second in command in the Temple after the High Priest; in effect his executive officer.; the Second gives it to the High Priest, the High Priest gives it to the king. The king stands to receive it, he reads sitting down. King Agrippas216Agrippas I, grandson of the Idumean Herod from his Jewish wife Mariamne, so that he was eligible for every office even according to the most restrictive standards (Mishnah Qiddušin 4:7). It seems that the party who objected to an Idumean king (when he was inoffensive as Agrippas was) did base their opposition on Mishnah Qiddušin 3:12 which states that in any lawful marriage that is not sinful, the child follows his father’s status. Therefore, the child of a convert would be a convert, even if his mother is from Jewish stock. This is the opinion opposed by the authoritative R. Yose in Qiddušin 4:7. stood to receive, he read while standing, and the Sages praised him. When he reached “you cannot put over yourselves a strange man who is not your brother217Deut. 17:15.”, tears flowed from his eyes. They said to him, do not fear Agrippas, you are our brother, you are our brother218Cf. Sifry Deut. 157..
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