Talmud su Deuteronomio 33:24

⁹⁷The following is a series of homilies on Eccl. 12:11, without direct connection with the theme of the Chapter; cf Note 96. Parallels are found in Pesiqta rabbati 3 (ed. Ish-Shalom 7b–8a); Midrash Qohelet 12:11–12; Lev. rabba 129(6), Num. rabba 13:11–13).And like planted nails. Why does he not say, “like fixed nails and planted trees”? They chose and selected the iron and improved the planting of iron rods. Another explanation, and like planted nails. Just as this nail, once it has been fixed, if you then remove it from its place, its place remains visible; so everybody against whom the rabbis¹⁰¹Plural of רִבִּי as recognized by E. S. Rosenthal (M. Cahana in Mehqere Talmud I, ed. Y. Sussman, D. Rosenthal, Jerusalem 1990, p. 6 Note 17). stretched out their hand¹⁰²They put him in ban., even if afterwards they took him back, in the end he will take what is coming to him from their hands. Another explanation, and like planted nails; it is written watches¹⁰³Cf. also E. Porath, Mishnaic Hebrew, Jerusalem 1938, p. 130 Note 4.
The watches are the 24 clans of priests (1Chr. 24), each of which was serving in the Temple for one week.. Since there are 24 watches, there should be 24 nails¹⁰⁴The following has a parallel in Šabbat 6:1 (8a l. 21 ff.), Babli Šabbat 60b. It is forbidden to wear nail-studded work-boots on the Sabbath. But it is permitted to wear shoes decorated with nails. There are different traditions about the number of nails which will constitute a decoration.. How many nails should it have? Rebbi Joḥanan said five, corresponding to the five books of the Torah. Rebbi Ḥinena said seven, corresponding to your days are your steps¹⁰⁵Deut. 33:24.. Rebbi Aḥa explained following Rebbi Ḥanina: nine. Rebbi put eleven on one [shoe] and thirteen on the other, for the number of watches. Rebbi Yose ben Ḥanina said, a crooked nail is not counted with the nails¹⁰⁶In the Babli, the equivalent of כלבת is כלבוס.. Rebbi Abba bar Zavda asked before Rebbi Zeˋira¹⁰⁷For reasons of chronology, one has to switch the position of the names, as in Šabbat: The third generation R. Zeˋira asked the second generation R. Abba bar Zavda. Here ends the Genizah fragment.: may one put all of them on one boot? He told him, it is permitted. May one put all of them on one sandal? He told him, it is permitted. It was stated: One does not scrape¹⁰⁸Again this belongs to the rules of the Sabbath (Babli Šabbat 141b); it is forbidden to scrape off dirt from one’s shoes on the Sabbath. old boots or sandals but one may anoint them or dip them in water. Rebbi Crispus in the name of Rebbi Joḥanan: The students of the Elder Rebbi Ḥiyya say that those of first rank said, one may scrape, those of second rank said, one may not scrape. They asked Rebbi, who told them, one does not scrape. Rebbi Zeˋira said, here goes one of the students of the Elder Rebbi Ḥiyya¹⁰⁹Rebbi certainly is of the authorities of first rank.. Rebbi Ḥiyya bar Ashi said, we used to sit before Rav and were anointing and rinsing, but not scraping. It was stated: A person should wear new boots and sandals only if he walked in them during daytime¹¹⁰On Friday.. How far should he walk? The people from the house of Bar Qappara said, from the House of Study of Bar Qappara to the House of Study of Rebbi Hoshaia¹¹¹In the village of Dabbara (Golan) where the lintel of Bar Qappara’s House of Study was excavated.. The Sepphoreans say, from the Babylonian synagogue to Rebbi Ḥama bar Ḥanina’s house. The Tiberians say, from the Academy to Rebbi Hoshaia’s store. It was stated¹¹²The following is from Ševi`it 8:8, Notes 119–124. Olive oil produced in the Sabbatical year has to be used for the personal needs of man or animal; it is permitted to use it to daub one’s body but not to prepare leather or leather products.: Nobody should anoint his foot in a shoe or sandal but he may anoint his foot and step into his shoe or his sandal. One may anoint himself and roll on a tarpaulin without worry. One should not put it on a marble slab to roll himself in it, but Rabban Gamliel permits it. Another explanation, and like planted nails. If words about Torah are spelled out clearly by their authors, they are sweet to their listeners like well-ordered saplings. But if they come out confused, they are as bitter for their listeners as nails.

⁹¹A somewhat shortened and rearranged copy of this text is in Sanhedrin 10:1 Notes 103–112. Babli Šabbat 60b. It is forbidden to wear nail-studded work-boots on the Sabbath. But it is permitted to wear shoes decorated with nails. There are different traditions about the number of nails which will constitute a decoration. How many nails should it have? Rebbi Joḥanan said five, corresponding to the five books of the Torah. Rebbi Ḥanina said seven, corresponding to your days are your steps⁹²Deut. 33:24.. The rabbis are used to follow Rebbi Ḥanina. Rebbi Aḥa explained following Rebbi Ḥanina: nine. Rebbi put thirteen on one [shoe] and eleven on the other, for the number of watches. And like planted nails⁹³Eccl. 12:11. This is a pun equating מַשְׂמְרוֹת “nails” and מִשְׁמָרוֹת “watches” following Galilean pronunciation which did not differentiate between שׁ and שׂ. The watches are the 24 clans of priests (1Chr. 24), each of which was serving in the Temple for one week. Rebbi would not put 12 nails on each shoe since even numbers are considered unlucky., since the watches are 24, so the nails 24. Rebbi Yose ben Ḥanina said, a crooked nail is not counted with the nails⁹⁴In the Babli 60b, the equivalent of כילבית is כלבוס.. Rebbi Zeˋira asked Rebbi Abba bar Zavda: may one put all of them on one sandal? He told him, it is permitted. May one put all of them on one boot? He told him, it is permitted. One does not scrape⁹⁵It is forbidden to scrape off dirt from one’s shoes on the Sabbath (except in an unprofessional way, with the blunt back of a knife); Babli 141b. old boots or sandals but one may oil them or dip them in water. Rebbi Crispus in the name of Rebbi Joḥanan: The students of the Elder Rebbi Ḥiyya say that those of first rank said, one may scrape, those of second rank said, one may not scrape. Rebbi was asked and said, one does not scrape. Rebbi Zeˋira said, here goes one of the students of the Elder Rebbi Ḥiyya⁹⁶Rebbi certainly is of the authorities of first rank.. The rabbis of Caesarea in the name of Rebbi Yose ben Ḥanina follow him who said he scrapes but only with the back of a knife. Rebbi Ḥiyya bar Ashi said, we used to sit before Rebbi⁹⁷This is a Babylonian story; with the Sanhedrin text one has to red “Rav”. and were oiling and rinsing, but not scraping. ⁹⁸The remainder of this paragraph originally is from Ševiˋit 8:8, Notes 119–124. Olive oil produced in the Sabbatical year has to be used for the personal needs of man or animal; it is permitted to use it to daub one’s body but not to prepare leather or leather products. These rules are transferred here to the Sabbath. Babli 141b. Nobody should anoint his foot in a boot or his foot in a sandal but he may oil his foot and step into his boot or oil his foot and step into his sandal. One may oil himself and roll on a new tarpaulin without worry. One should not put it on a marble slab to roll himself in it, but Rabban Gamliel permits it.