Talmud su Ezechiele 36:25
וְזָרַקְתִּ֧י עֲלֵיכֶ֛ם מַ֥יִם טְהוֹרִ֖ים וּטְהַרְתֶּ֑ם מִכֹּ֧ל טֻמְאוֹתֵיכֶ֛ם וּמִכָּל־גִּלּ֥וּלֵיכֶ֖ם אֲטַהֵ֥ר אֶתְכֶֽם׃
E io ti cospargerò di acqua pulita e sarai pulito; da tutte le tue impurità e da tutti i tuoi idoli, ti purificherò.
Jerusalem Talmud Yoma
It is written, Israel’s miqweh is the Eternal. Just as a miqweh202Identifying מקוה “hope” or “ritual bath; pond”. purifies the impure, so the Holy One, praise to Him, purifies Israel. And so He says, I shall sprinkle on you pure water and you will be pure; from all your impurities and your abominations I shall purify you221Ez. 36:25.
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Jerusalem Talmud Kiddushin
308Tosephta 5:4, Babli 72b, in different formulation.“Rebbi Meïr says, bastards will not be purified in the future, since it is said309Za. 9:6.: ‘The bastard will dwell in Ashdod’; one carried garbage to garbage and deviant to deviant. Rebbi Yose says, bastards will be purified in the future, since it is said310Ez. 36:25.: “I shall pour upon you pure water [and purify you]283The statement of the baraita is missing in G..” Rebbi Meïr said to him, but it says only “from all your impurities and all your abominations I shall purify you.” Rebbi Yose said to him, if it had only said, “from all your impurities and all your abominations” and then stopped, I would have agreed with you. But since it adds “I shall purify you311Quoted in G; the “etc.” in L is better talmudic style, not quoting the part of the verse to which one really refers.”, from bastardy. Rebbi Huna said in the name of Rav Joseph, practice in the future will not follow Rebbi Yose312A repetition not logically necessary..
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