Talmud su Ezechiele 46:1
כֹּֽה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ שַׁ֜עַר הֶחָצֵ֤ר הַפְּנִימִית֙ הַפֹּנֶ֣ה קָדִ֔ים יִהְיֶ֣ה סָג֔וּר שֵׁ֖שֶׁת יְמֵ֣י הַֽמַּעֲשֶׂ֑ה וּבְי֤וֹם הַשַּׁבָּת֙ יִפָּתֵ֔חַ וּבְי֥וֹם הַחֹ֖דֶשׁ יִפָּתֵֽחַ׃
Così dice il Signore Dio: La porta della corte interna che guarda verso est sarà chiusa i sei giorni lavorativi; ma il sabato sarà aperto e nel giorno della luna nuova sarà aperto.
Tractate Soferim
When a New Moon falls on the Sabbath, the eighth person who has to read And on the sabbath day and And in the beginnings of your months53Cf. Rule 3. also reads, as the hafṭarah, Thus said the Lord God: The gate of the inner court that looketh toward the east.54Ezek. 46, 1. The present custom is to read Isa. 66. The hafṭarah prescribed here is included in that of parashath haḥodesh, which is read only once a year, on the Sabbath of the New Moon of Nisan or, if that falls on a week-day, on the Sabbath preceding it. If [the New Moon] falls on a Sunday, he55The eighth person called to the reading. reads on the Sabbath preceding the New Moon And Jonathan said unto him: To-morrow is the new moon.561 Sam. 20, 18-42. On the New Moon itself, three persons read the section of the continual offering. The first person reads, And … spoke,57Num. 28, 1. Command,58ibid. 2. And thou shalt say.59ibid. 3. The second person reads, The one lamb,60ibid. 4. And the tenth part,61ibid. 5. It is a continual burnt-offering,62ibid. 6. And the drink-offering thereof,63ibid. 7. And the other lamb.64ibid. 8. This verse is included by GRA and M. The third person repeats and reads, It is a continual burnt-offering, And the drink-offering, And the other lamb, And on the sabbath day,65ibid. 9. This and the following verses are added by GRA. This is the burnt-offering of every sabbath.66ibid. 10. [The reason for this arrangement is] because [the Rabbis] ruled that it is not permitted to read less than three verses in a section nor67So GRA. V, M and H read ‘and some say’. is it permissible to leave unfinished less than three verses at the end of a section.68The sections under discussion are the following: Num. 28, 1-8, 9f, 11-15.
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