Talmud su Genesi 27:15
וַתִּקַּ֣ח רִ֠בְקָה אֶת־בִּגְדֵ֨י עֵשָׂ֜ו בְּנָ֤הּ הַגָּדֹל֙ הַחֲמֻדֹ֔ת אֲשֶׁ֥ר אִתָּ֖הּ בַּבָּ֑יִת וַתַּלְבֵּ֥שׁ אֶֽת־יַעֲקֹ֖ב בְּנָ֥הּ הַקָּטָֽן׃
Rebecca prese gli abiti di pregio di Esaù suo figlio maggiore, ch’ella aveva presso di sè in casa, e ne vestì Giacobbe suo figlio minore.
Jerusalem Talmud Megillah
HALAKHAH: [“The only difference between a public altar and a private altar, etc.”] Rebbi Joḥanan spent three years that he did not visit the house of assembly because of pain. At the end Rebbi Eleazar saw in his dream: Tomorrow Sinai will come down and bring a new insight. He came and said before them, from where is this truth verified that divine service is by firstborns?470Mishnah Zevaḥim14:4: Before the Tabernacle was erected private altars were permitted and the service was in the hands of the firstborn. From this verse471Num. 3:13. The reference is to the later part of the verse, I sanctified for Me every firstborn in Israel., for Mine is every firstborn; on the day when I smote every firstborn in the Land of Egypt, etc. And it is written472Ex. 12:12. The firstborn were sanctified to God because the gods of Egypt were destroyed., and on all gods of Egypt I shall pass judgment, etc. Before that what were they doing? Rebecca took the desirable garments of her older son Esaw, which were with her in the house473Gen. 27:15.. What are “the desirable”? That he was acting as High Priest. Rebbi Levi said, the Eternal broke the staff of the evildoers474Is. 14:5., these are the firstborn who were the first to sacrifice to the Calf475Num. rabba 4(5)..
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