Talmud su Genesi 49:10

One anoints kings only at a spring, as it was said²²1K. 1:33–34.: Let Solomon, my son, ride on my mule and take him down to the Giḥon; there Ṣadoq the priest and Nathan the prophet shall anoint him as king over Israel. One anoints (kings) [kings sons of kings]²³Corrector’s addition from B, not found in Yerushalmi sources. The mention of Jehu shows that the scribe’s text is the correct one. only because of disputes. Why was Solomon anointed? Because of the dispute of Adoniahu, Joash because of Athaliah, Jehu because of Joram. Is it not written¹⁹1S. 17:20., do anoint him, for this one is it, this one needs anointing, but the kings of Israel do not need anointing? But Joaḥaz because of his brother Joiakim who was two years his elder. But did not Josiah hide it²⁴The anointing oil. Therefore none of Josia’s sons could be anointed with the anointing oil.? That means that they anointed with balsamum. One anoints kings only from a horn. Saul and Jehu were anointed from a can because their kingdom was temporary; David and Solomon were anointed from a horn because their kingdom was permanent. One does not anoint priests as kings²⁵Text missing in B but implied by R. Ḥiyya bar Ada.. Rebbi Jehudah Antordiya said, because²⁶Gen. 49:10. the scepter shall not be removed from Jehudah. Rebbi Ḥiyya bar Ada said, because of²⁷Deut. 17:20. he shall have many days of his kingdom, he and his sons in the midst of Israel. What is written after that? The levitic Cohanim should not²⁸Deut. 18:1..

One anoints kings only at a spring, as it was said: Let Solomon, my son, ride on my mule and take him down to the Giḥon; there Ṣadoq the priest and Nathan the prophet shall anoint him as king over Israel¹¹⁷1K. 1:33–34.. One anoints kings only because of disputes. Why was Solomon anointed? Because of the dispute of Adoniahu, Joash because of Athaliah, Jehu because of Joram. Is it not written, do anoint him, for this one is it, this one needs anointing, but the kings of Israel do not need anointing? ¹¹⁸In all other sources, this follows the quote about the sons of Josiah. If Josiah had buried the holy oil together with the ark, how could his son have been anointed? But did not Josiah hide it? That means that they anointed with balsamum. Joaḥaz because of his brother Joakin who was two years his elder. One anoints kings only from a horn. Saul and Jehu were anointed from a can because their kingdom was temporary; David and Solomon were anointed from a horn because their kingdom was permanent. One does not anoint priests as kings. Rebbi Jehudah Antordiya said, because of the scepter shall not be removed from Jehudah¹¹⁹Gen. 49:10.. Rebbi Ḥiyya bar Abba said, because of he shall have many days of his kingdom, he and his sons in the midst of Israel¹²⁰Deut. 17:20.. What is written after that? The levitic Cohanim should not¹²¹Deut. 18:1..

⁷⁷A parallel to the entire paragraph is in the Babli, Keritut 5b. One anoints kings only at a spring, as it was said⁷⁸1K. 1:33–34.: “Let Solomon, my son, ride on my mule and take him down to the Giḥon; there Ṣadoq the priest and Nathan the prophet shall anoint him, etc.” One anoints kings only because of disputes. Why was Solomon anointed? Because of the dispute of Adoniahu; Joash because of Athaliah, Jehu because of Joram. Is it not written⁷¹1Sam. 16:12.: “Do anoint him, for this one is it,” this one needs anointing, but the kings of Israel do not need anointing⁷⁹There is no indication that Yehu was anointed with the oil deposited in Jerusalem.! But Joaḥaz because of his brother Joakim who was two years his elder⁸⁰In 2K. 23:31,36 and 2Chr. 36:2,5 it is noted that Joaḥaz was 23 years old in the same year in which Joakim was 25. Cf. Seder ‘Olam, Chapter 24 (in the author’s edition, pp. 213–215); Babli Arakhin 12a.. But did not Josiahu hide it⁸¹As indicated in the previous paragraph. Then Josiah’s son could not have been anointed with the oil made by Moses. The explanation given here is in the Babli, Horaiot 11b, in the name of the later Amora Rav Papa.? That means, they anointed with balsamum. One anoints kings only from a horn. Saul and Jehu were anointed from a can because their kingdom was temporary; David and Solomon were anointed from a horn because their kingdom was permanent⁸²Quoted in Babli, Megillah 14a, Keritut 6a.. One does not anoint priests as kings⁸³The Maccabean kings were anointed as High Priests, not as kings.. Rebbi Yudan Antordiyya said, because of “the scepter shall not be removed from Jehudah⁸⁴Gen. 49:10.”. Rebbi Ḥiyya bar Ada said, because “he shall have many days of his kingdom, he and his sons in the midst of Israel⁸⁵Deut. 7:20, last verse in the chapter..” What is written after that? “The levitic Cohanim should not.⁸⁶Deut. 8:1.”