Talmud su Isaia 22:1

⁹⁷A shortened version of a text in Lev. rabba19(6). For the first part, cf. also Gen. rabba94, end. The text cannot be considered as historical reconstruction; it is part of an attempt to project the rabbinic establishment of the time as dominating factor inherited from Moses, prophets, and kings. You are finding that when Nebuchadnezzar campaigned here, he came and sat in Daphne of Antiochia. The Great Synhedrion went to him and said to him, did the time come that this House be destroyed? He said to them, give me the one which I made king over you and I will depart. They came and said to Jehoiachin, the king of Judea, Nebuchadnezzar wants you. ⁹⁸This is better read as a story about the destruction of the Temple, Babli Ta`anit29a, where the two Amoraic statements are combined into one (and the language of B is adjusted to fit the language there.) When he heard this from them, he took the keys of the Temple and climbed to the roof of the Temple. He said before Him: Master of the world! In the past we were trustworthy for You and Your keys were handed to us. Now that we are not trustworthy for You, Your keys are handed to You. Two Amoraim, One said, he threw them upwards and they never returned. The other said, He saw that something like a hand came and took them from him. When all the freeholders of Jehudah heard this, they climbed to the tops of their roofs, fell down, and died. That is what is written⁹⁹Is.22:1., Saying about the valley of vision: Why are you doing this, that you climbed on all roofs, the noisy, full, humming city.