Bibbia Ebraica
Bibbia Ebraica

Talmud su Isaia 22:8

וַיְגַ֕ל אֵ֖ת מָסַ֣ךְ יְהוּדָ֑ה וַתַּבֵּט֙ בַּיּ֣וֹם הַה֔וּא אֶל־נֶ֖שֶׁק בֵּ֥ית הַיָּֽעַר׃

E la copertura di Giuda fu messa a nudo, che in quel giorno guardasti l'armatura nella casa della foresta.

Jerusalem Talmud Yoma

118Babli 9a/9b. We find that the Temple was destroyed the first time only because they were active idolators, and uncoverers of nakedness119The technical term for incest and adultery (all crimes prohibited in Lev. 18.), and spillers of blood. And so the second time. Rebbi Joḥanan ben Torta said, we find that Shiloh was destroyed only because they slighted the holidays and desecrated the sancta. We find that the Temple was destroyed the first time only because they were active idolators, and uncoverers of nakedness, and spillers of blood. But of the second we know that they toiled in the Torah, were careful about the commandments and tithes, and every good custom120Latin suetum (E. G.). was in them; only they loved money and hated one another without reason. Hate without reason is hard for it is the equivalent if idolatry, and uncovering nakedness, and spilling of blood. An example. Rebbi Zeˋira, and Rebbi Jacob bar Aḥa, and Rebbi Abuna, were sitting and saying, it is worse since the first time it was rebuilt but the second time it was not rebuilt. Rebbi Zeˋira said, the first ones repented, the second ones did not repent. Rebbi Eleazar said, the first time their sin was brought into the open and so was their end; the second time their sin was brought into the open but their end was not brought into the open. They asked Rebbi Eliezer, are the later generations more qualified than the first? He told them, your witness, the Temple, shall prove it. Our forefathers removed the ceiling, the curtain of Jehudah was lifted121Is. 22:8., but we blew out the walls, who are saying, make bare, make bare, up to its foundations122Ps. 137:7.. They said, any generation in which it is not rebuilt is debited as if it had destroyed it.
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