Talmud su Geremia 12:78

We have learnt there:⁴³Sanh. 71b (Sonc. ed., p. 488). The assembling of the righteous benefits themselves and the world; the scattering of the righteous harms them and the world. The assembling of the wicked harms themselves and the world; the scattering of the wicked benefits them and the world.⁴⁴Because they are no longer able to join together for evil. When the wicked are uprooted from the world, good comes to the world, as it is stated, And when the wicked perish, there is joy.⁴⁵Prov. 11, 10. When the righteous depart from the world, evil comes to the world, as it is stated, The righteous perisheth, and no man layeth it to heart.⁴⁶Isa. 57, 1. Raba said: Do not say that [this refers only] to the men of his generation who knew him but to the whole world; for it is written. And no man layeth it to heart, and it is written there, The whole land is made desolate, because no man layeth it to heart.⁴⁷Jer. 12, 11. Raba also said: The righteous depart from this world for the sin of neglecting [the study of] the Torah, as it is written, And this is the law which Moses set before the children of Israel.⁴⁸Deut. 4, 44. Higger suggests that the homily is based on the juxtaposition of verses 41-43, which deal with the setting aside of Cities of Refuge for those who killed by accident.

There are Tannaim who state, rest is Shilo, inheritance is Jerusalem. There are Tannaim who state, rest is Jerusalem, inheritance is Shilo⁵⁹¹Since in the verse quoted next the times when private altars are forbidden is called rest and inheritance. Babli 10a, Zevaḥim 119a.. He who says that rest is Shilo, because up to now you did not come to the rest⁵⁹²Deut. 12:9.. Inheritance is Jerusalem, My inheritance is a vulture, a hyena for Me⁵⁹³Jer. 12:9.. He who said, inheritance is Shilo, My inheritance like a lion in the forest⁵⁹⁴Jer. 12:8.; rest is Jerusalem, this is My rest forever⁵⁹⁵Ps. 132:14., etc.; like one who made a bundle and rested with it⁵⁹⁶Even if he has to work on the bundle, once he has assembled it he feels like being able to rest. So it is with Jerusalem, even though it was repeatedly destroyed, it is not to be replaced.. At the Tent of Meeting private altars were forbidden. At Gilgal private altars were permitted. At Shilo private altars were forbidden. At Nob and Gibeon private altars were permitted. At Jerusalem private altars were forbidden. {A parable of} a king who said to his slave, drink wine neither from Tiberias, nor from Caesarea⁵⁹⁷Caesarea Philippi, as always., nor from Sepphoris. Therefore from in-between is permitted. So at the Tent of Meeting they spent 39 years. At Gilgal they spent fourteen years, seven when they conquered and seven when they distributed⁵⁹⁸As inferred from verses in Seder Olam 11 (in the author’s edition, pp. 116–119); Babli Zevaḥim 118b.. At Shilo they spent 369 years⁵⁹⁹Seder Olam 11 (p. 117)., at Nob and Gibeon they spent 57, thirteen at Nob⁶⁰⁰Seder Olam 13 (p. 131. and 44 at Gibeon⁶⁰¹Since Solomon started building the Temple in year 480 after the Exodus (1K. 6:1), the time at Gibeon was 480 - (40+14+369+13). This is not quite correct since the altar at Gibeon was closed only at the inauguration of the Temple, after a building period of 7 years.. But in Jerusalem they spent 410 years at the first Temple and 420 at the last Temple⁶⁰²Babli Yoma 9a. The computation which gives too few years for the Second Temple is analyzed by the author in Seder Olam, pp. 248–250., to confirm what has been said, the glory of this last Temple will be greater than that of the first⁶⁰³Hag.2:9..

There are Tannaim who state, rest is Shilo, inheritance is Jerusalem. There are Tannaim who state, rest is Jerusalem, inheritance is Shilo⁵⁹¹Since in the verse quoted next the times when private altars are forbidden is called rest and inheritance. Babli 10a, Zevaḥim 119a.. He who says that rest is Shilo, because up to now you did not come to the rest⁵⁹²Deut. 12:9.. Inheritance is Jerusalem, My inheritance is a vulture, a hyena for Me⁵⁹³Jer. 12:9.. He who said, inheritance is Shilo, My inheritance like a lion in the forest⁵⁹⁴Jer. 12:8.; rest is Jerusalem, this is My rest forever⁵⁹⁵Ps. 132:14., etc.; like one who made a bundle and rested with it⁵⁹⁶Even if he has to work on the bundle, once he has assembled it he feels like being able to rest. So it is with Jerusalem, even though it was repeatedly destroyed, it is not to be replaced.. At the Tent of Meeting private altars were forbidden. At Gilgal private altars were permitted. At Shilo private altars were forbidden. At Nob and Gibeon private altars were permitted. At Jerusalem private altars were forbidden. {A parable of} a king who said to his slave, drink wine neither from Tiberias, nor from Caesarea⁵⁹⁷Caesarea Philippi, as always., nor from Sepphoris. Therefore from in-between is permitted. So at the Tent of Meeting they spent 39 years. At Gilgal they spent fourteen years, seven when they conquered and seven when they distributed⁵⁹⁸As inferred from verses in Seder Olam 11 (in the author’s edition, pp. 116–119); Babli Zevaḥim 118b.. At Shilo they spent 369 years⁵⁹⁹Seder Olam 11 (p. 117)., at Nob and Gibeon they spent 57, thirteen at Nob⁶⁰⁰Seder Olam 13 (p. 131. and 44 at Gibeon⁶⁰¹Since Solomon started building the Temple in year 480 after the Exodus (1K. 6:1), the time at Gibeon was 480 - (40+14+369+13). This is not quite correct since the altar at Gibeon was closed only at the inauguration of the Temple, after a building period of 7 years.. But in Jerusalem they spent 410 years at the first Temple and 420 at the last Temple⁶⁰²Babli Yoma 9a. The computation which gives too few years for the Second Temple is analyzed by the author in Seder Olam, pp. 248–250., to confirm what has been said, the glory of this last Temple will be greater than that of the first⁶⁰³Hag.2:9..