Talmud su Geremia 20:78

It is written (Jer. 20:6–7): “But you, Pashḥur, and all inhabitants of your house will go into captivity. You will come to Babylon, die there, and be buried there.” Rebbi Abba [bar Zemina] said, Rebbi Ḥelbo and Rebbi Ḥama bar Ḥanina. One of them said, if somebody dies there and is buried there, he has two [detriments] in hand. If he dies there and is buried here, he has one [detriment] in hand. The other one said, burial atones for their death.

It is written¹¹³In the Babli, Yoma 54a (Seder Olam 27), this statement is attributed to R. Yose. In the old Yerushalmi source, Ekhah rabbati,Petiḥah (towards the end), the name is R. Jehudah. In Pesiqta deRav Cahana (Buber) p. 114a, it is R. Simeon bar Ioḥai. (Jer. 20:6–7): “But you, Pashḥur, and all inhabitants of your house will go into captivity. You will come to Babylon, die there, and be buried there¹¹⁶Since the passage is a curse upon Pashḥur, dying in Babylon and being buried there are two separate curses..” Rebbi Abba bar Zemina said, Rebbi Ḥelbo and Rebbi Ḥama bar Ḥanina. One of them said, if somebody dies there and is buried there, he has two [detriments] in hand. If he dies there and is buried here, he has one [detriment] in hand. The other one said, burial here atones for death there.

Some Tannaĩm state: וְלִיבָּה. Some Tannaïm state: וְנִיבָּה. He who says וְלִיבָּה. As it is written, “in the flaming fire”⁷⁶Ex. 3:2.. He who says וְנִיבָּה, “it was in my heart like burning fire.⁷⁷Jer. 20:9. A similar argument is in the Babli, 60a.
It seems that the difference between the versions is simply a dialectal switch between the liquids l and n; but a biblical source is sought. In the Babli, the reference is to Is. 57:19, where the “fruit of the lips” is interpreted as “speech”. The verse from Jer. quoted here then points out that speech can be fiery, i. e., with one’s mouth one can fan a fire.”