Talmud su Giosuè 19:38

It was stated¹⁷⁵Tosephta Kilaim 2:16.: “One does not work with a Gentile in kilaim¹⁷⁶In the Land of Israel, since there the prohibition of kilaim also falls on Gentiles; cf. Note 168., be it vineyard kilaim or kilaim of seeds. But in towns¹⁷⁷Inhabited by Gentiles. which form enclaves in the Land of Israel such as Baïna and Baïma¹⁷⁸These places have not been convincingly identified. In the Tosephta, one reads either Beth Ana Imma orBeth Ana Umma. Tosephta Ahilut 18:4 has Hippos and Ascalon as examples of such pagan enclaves. If the place is not one settled by the returnees from Babylonia (or, in Galilee, was a place of Israelites never exiled), it is formally outside the Land and the Gentile can plant or sow kilaim without guilt; cf. Ševi‘it 6:1. and similar ones one may work with them in kilaim. Just as kilaim are [forbidden] in the Land, so they are outside the Land.” Samuel explains the baraita: “One does not work with a Gentile in kilaim, be it vineyard kilaim or kilaim of seeds. But in towns which form enclaves in the Land of Israel such as Baїna and Baїma and similar ones one may work with them in kilaim. Just as kilaim are [forbidden] in the Land, so they are outside the Land;” that refers to vineyard kilaim. Therefore, kilaim of seeds are permitted. Rebbi Joḥanan explains the baraita: “One does not work with a Gentile in kilaim, be it vineyard kilaim or kilaim of seeds. But in towns which form enclaves in the Land of Israel such as Baїna and Baїma and similar ones one may work with them in kilaim. Just as kilaim are [forbidden] in the Land, so they are outside the Land;” that refers to vineyard kilaim. Therefore, kilaim of seeds are forbidden¹⁷⁹Reading of the scribe of the Leyden ms. The corrector, followed by the prints, replaced “forbidden” by “permitted.” For the correct choice of the text, cf. Note 166..