Bibbia Ebraica
Bibbia Ebraica

Talmud su Levitico 12:2

דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר אִשָּׁה֙ כִּ֣י תַזְרִ֔יעַ וְיָלְדָ֖ה זָכָ֑ר וְטָֽמְאָה֙ שִׁבְעַ֣ת יָמִ֔ים כִּימֵ֛י נִדַּ֥ת דְּוֺתָ֖הּ תִּטְמָֽא׃

Parla ai figlioli d'Israele, dicendo: Se una donna viene liberata e partorisce un uomo-bambino, allora sarà impura per sette giorni; come nei giorni dell'impurità della sua malattia sarà impura.

Jerusalem Talmud Ketubot

HALAKHAH: “If somebody by a vow bars his wife from sexual intercourse,” etc. 170Tosephta 5:6. The House of Shammai say, two weeks as after the birth of a girl171After the birth of a girl, the mother is forbidden intercourse for two weeks, Lev. 12:5. Since this is a normal occurrence in a marriage, the wife can be assumed to be able to live for two weeks without intercourse.. But the House of Hillel say one172The masculine אֶחָד refers to שָׁבוּעַ “week”, the intended meaning of שַׁבָּת in this context. week, as after the birth of a boy173Lev. 12:2. or the days of her menstruation174Lev. 12:2, 15:19. Since a forced abstinence of seven days is routine in the marriage, it is reasonable to ask the wife to wait for 7 days before giving her the right to sue in court (the Babli’s interpretation of the House of Hillel, 61b)..
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Jerusalem Talmud Nedarim

“On the eighth day one shall circumcize161Lev. 12:2.,” even on the Sabbath. How can I confirm “its desecrator shall certainly die162Ex. 31:14.?” Even for circumcision? How can I confirm “on the eighth day one shall circumcize”? Even on the Sabbath? The verse says “161Lev. 12:2.But on the eighth day one shall circumcize,” even on the Sabbath163In the Babylonian versions [Šabbat 132a, Sifra Tazria‘ Pereq 1(4)] the argument for performing circumcision on the Sabbath is based on the expression “on the Sabbath day” and not simply “on the Sabbath”.. In Torah, Prophets, and Hagiographs we find that the Sabbath is as weighty as all other commandments of the Torah164Cf. Berakhot 1:8, Note 207. The text is copied in Ex. rabba 25(16). [taken together]. In the Torah, “until when will you refuse to keep My Commandments and Teachings165Ex. 15:28.,” and it is written: “See that the Eternal gave you the Sabbath166Ex. 15:29. The Sabbath is called “commandments and teachings” when no other prohibitions were yet given to the Israelites..” In Prophets, as is written167Ez. 20:21.: “But the sons rebelled against Me; My Laws they did not follow” etc., and it is written168Ez. 20:13. In Ex. rabba the quote is instead from Ez. 20:21, where the Sabbath is the only commandment singled out of all “laws and rules”. The word מאד “much” probably should be deleted.: “My Sabbaths they much desecrated.” In Hagiographs, as it is written: “On Mount Sinai You descended169Neh. 9:13.,” and it is written: “And about Your holy Sabbath You informed them170Neh. 9:14; again the Sabbath is the only commandment singled out of all “commandments and laws”.,” etc. Rebbi Eleazar ben Rebbi Abuna said, commandment of Sabbath is written plene171In all other occurrences in the Hebrew Bible the spelling is מִצְוֹת, only at this place it is מִצְווֹת., to inform you that it is as weighty as all other commandments of the Torah. A parable of two ladies who meet and you do not know which one is of higher standing. If one makes room for the other, you know that the other is of higher standing.
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