Talmud su Levitico 16:24

The bull, the ram, and the seven unblemished sheep were brought with the daily morning offering; the remainder were brought with the daily afternoon offering⁴⁷This is the rule of R. Aqiba.. Rebbi Simeon ben Laqish said, the reason of this Tanna is to join purification sacrifice to purification sacrifice and elevation sacrifice to elevation sacrifice⁴⁸Even though the he-goat as purification sacrifice is prescribed for all holidays and therefore is most frequent, as noted later in Num. 29:11 it is required that this sacrifice follow that of the he-goat whose blood was brought into the Temple, and be followed by the elevation sacrifice which is the evening daily offering. Therefore it makes sense to require the elevation offerings required by Lev. 16:3,24 to be brought after the atonement service and before the daily evening service.. But some want to say, the bull, the ram, the people’s ram, and the seven unblemished sheep were brought with the daily morning offering; the remainder were brought with the daily afternoon offering. This Tanna distributes the services. What is the reason? He leaves and brings hiselevation sacrifice and the people’s elevation sacrifice⁴⁹Lev. 16:24.. As mentioned in the matter. What is mentioned in the matter? His ram and the people’s ram⁵⁰16:3,5.. Rebbi Abun bar Ḥiyya said, what is the reason for the he-goat? Of the blood of the atoning purification sacrifice⁵¹This is misquoting Ex. 30:10 when it should be Num. 29:11 : A he-goat as purification offering in addition to the atoning purification offering. Babli 70b.. The atoning purification sacrifice already preceded.

Aaron comes to the tent of Meeting⁵²Lev. 16:23.. From where does he come? From reading the Chapter. Where does he go to? To remove the cup and the pan⁵³For this he has to enter the Holiest of Holies, which only is permitted in white garments.. It is written: He leaves and brings his elevation sacrifice and the people ’s elevation sacrifice⁴⁹Lev. 16:24., and you are saying so? Did not Rebbi Joḥanan say, everybody agrees that the removal of cup and pan follows after the daily evening offering⁵⁴The last action of the High Priest is mentioned in v. 24, the offering of the remaining sacrifices of the day, which includes the daily evening offering. How can one understand R. Joḥanan’s statement since v. 23, which has to be interpreted as referring to removal of cup and pan, precedes v. 24?? Rebbi Yose ben Ḥanina said, the entire Chapter is written in order except for this verse⁵⁵Babli 70b, as Tannaitic statement.. Rebbi Yose said, even this is written in order. Aaron comes to the tent of Meeting. From where does he come? From the first sanctification which he encounters. Where does he go to? To the last sanctification⁵⁶The verse only states that the High Priest has no pause in the day’s service, from the first immersion to the last washing of hands and feet.. Rebbi Mana said before Rebbi Yose: Why do we not say, except the last sanctification⁵⁷Since Lev. 16:23 mentions undressing the white garments but does not mention washing of any kind, whereas in vv. 4,24 it is stated that dressing requires immersion in water, would it not be logical to require washing only for dressing,. not undressing. Then R. Yose’s interpretation becomes impossible.? He answered him, there is a difference since it is written he comes, (he leaves)⁵⁸Since the other two quotes are from Lev. 16:23., this quote from v. 24 has to be deleted.,he takes off the linen garments. ⁵⁹Chapter 3:7, Note 98. Why does the verse say, which he wore? Could we ever think that he could undress what he was not wearing? Then why is it written, which he wore? It brackets undressing and dressing. Since dressing requires sanctification of hands and legs, also undressing requires sanctification of hands and legs. Rebbi Eleazar said, there is another service for which he officiates in white garments. What is it? It is removal of cup and pan⁵³For this he has to enter the Holiest of Holies, which only is permitted in white garments.. Rebbi Joḥanan says, everybody agrees that the removal of cup and pan follows after the daily evening offering⁶⁰Since in vv. 21–22 Aaron is still wearing the white garments which he put on in the morning, and in v. 24 is wearing his golden garments, there would be no reason in V. 23 to have him dress in white garments a second time. Therefore the second wearing has to be after the completion of the daily service in golden garments. The interpretation of R. Yose ben Ḥanina is the only possible one; it is compatible with the explanation which R. Yose gave to R. Mana..