Talmud su Levitico 18:30
וּשְׁמַרְתֶּ֣ם אֶת־מִשְׁמַרְתִּ֗י לְבִלְתִּ֨י עֲשׂ֜וֹת מֵחֻקּ֤וֹת הַתּֽוֹעֵבֹת֙ אֲשֶׁ֣ר נַעֲשׂ֣וּ לִפְנֵיכֶ֔ם וְלֹ֥א תִֽטַּמְּא֖וּ בָּהֶ֑ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃ (פ)
Perciò manterrai la Mia accusa, di non esercitare nessuna di queste abominevoli usanze, che sono state fatte davanti a te, e di non contaminarti in esse: io sono il Signore tuo Dio.
Jerusalem Talmud Shevuot
98Babli 7b, Sifra Aḥare Pereq4(1–3).“He shall atone for the Sanctuary from the impurities of the Children of Israel99Lev. 16:16., etc. In this aspect I have three impurities. The impurity of foreign worship as it is said, to defile My Sanctuary100Lev. 20:3.. Sexual offenses as it is said, not to act in the rules of abominations101Lev. 18.30.. Spilling of blood as it is said, do not defile the Land102Num. 35:34, a misquote from memory.. I could think that this he-goat atones for all these impurities, the verse says, from the impurities, not all impurities103Reading the prefix מ as partitive, cf. Note 75.. We find that the verse treated the impurity of the Sanctuary and its sancta separately; also here we treat only the impurity of the Sanctuary and its sancta separately104In his opinion, the Day of Atonement is exclusively for repairing any damage to the Sanctuary., the words of Rebbi Jehudah. Rebbi Simeon says, from its place it is decided, as it is said, he shall atone for the Sanctuary from the impurities of the Children of Israel, any impurity in the Sanctuary. I could think that this he-goat atones for these impurities, the verse says, and their crimes99Lev. 16:16.. These are the rebellions105Intentional sins, intended as “breaking the yoke of Heaven”. There is no homily on חַטָּאוֹת “unintentional sins” also mentioned in the verse., for so it says, the king of Moab rebelled against me1062K. 3:7..
Ask RabbiBookmarkShareCopy
Tractate Kallah Rabbati
BARAITHA. Hold aloof from what is repulsive and from what resembles it, lest others suspect you of sin.
GEMARA. Whence do we learn this? For it is written, Therefore shall ye keep My charge.155Lev. 18, 30. It does not state, ‘My statutes’ but My charge. This teaches, Guard the charge so that you do not infringe the statutes.156Cf. Yeb. 21a (Sonc. ed., p. 124): ‘Provide a charge to My charge’, i.e. add restrictive measures to safeguard the precepts.
GEMARA. Whence do we learn this? For it is written, Therefore shall ye keep My charge.155Lev. 18, 30. It does not state, ‘My statutes’ but My charge. This teaches, Guard the charge so that you do not infringe the statutes.156Cf. Yeb. 21a (Sonc. ed., p. 124): ‘Provide a charge to My charge’, i.e. add restrictive measures to safeguard the precepts.
Ask RabbiBookmarkShareCopy